When You Mistreat Teachers, Beware the Unintended Lessons for Students

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We’ve all seen the shocking video from Vermillion Parish in Louisiana this week where a teacher is tackled to the ground and arrested because she asked a question to the school board.

 

 

 

It’s a gross abuse of power that brings up many issues:

 

  • Public servants responding to the public with violence.

 

  • Elected representatives refusing to hear from their constituents and – in fact – taking action to silence them.

 

  • Leaders who are supposed to oversee children’s educations unconcerned with the lesson local kids will be taking home from the actions of adults who are supposed to set a better example.

 

The case is simple.

 

The eight-member board had been deadlocked 4-4 on whether or not to give Superintendent Jerome Puyau a raise. Then one of the members died. Instead of his wife filling in until a new election could be held, board president Anthony Fontana , who was in favor of the raise, appointed a like-minded replacement and tried to force a vote.

 

So Deyshia Hargrave, a district teacher and parent, asked why the superintendent should get a raise while the teachers haven’t had one in several years.

 

It was a reasonable question, asked at the proper time, in a respectful tone, when comments were directed specifically at her.

 

However, Reggie Hilts, the Abbeville city marshal who also serves as a school resource officer, told her she was being disruptive and asked her to leave – which she did. When she got out in the hall, he forced her to the ground, put her in handcuffs and pushed her out of the building.

 

It was completely unjustified, a horrific violation of Hargrave’s rights and goes counter to the very purpose of public school.

 

Local control is the great strength of our education system.

 

It is the idea that district wide decisions about our children’s learning should be made by duly-elected members of the community in the full light of day. Except where doing so would violate an individual’s personal rights, all school documents are public. They are voted on in public. And they are subject to question and comment by the public.

 

If the taxpayers – the people who foot the bill for the majority of the district costs – don’t approve of what their representatives are doing, they can take steps to replace them.

 

These are the very foundation of public schooling and one of the major reasons the public school system is superior to charter or voucher schools, which typically do not have them. Even when privatized systems retain the vestiges of democratic rule, they are optional and can be stripped away at the whim of the businesses and/or corporations that run them.

 

Vermillion Parish School Board would do well to remember this.

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The actions taken by City Marshall Hilts were either done at the behest of the board or certainly without any public dissent among the members.

 

They stomped on Hargrave’s First Amendment rights and ignored their responsibility to the community they serve.

 

If my description of how a public school is supposed to work sounds like a lecture, that’s intentional. These representatives could do with a lesson in how democracy works.

 

Our actions have consequences and those consequences only become more consequential when we become public servants. The board, the superintendent and certainly Hilts may very well have opened themselves up to legal action.

 

But beyond putting themselves in danger from having to pay punitive damages to Hargrave – that I hope they pay out of the superintendent’s bloated salary – they have betrayed a dangerous attitude toward the very concept of self-rule.

 

Whether they meant to or not, they have given the children of Vermillion Parish a lesson in government and community values.

 

Make no mistake. The children are watching. They get the TV news and status updates on Facebook and Twitter. They have access to YouTube. Doubtless, they have seen this video countless times. They have probably played it over and over again.

 

They saw their teacher brutally manhandled by a supposed law enforcement officer. And they heard the deafening silence from the school board about it.

 

They know now that this kind of behavior is deemed acceptable in Vermillion Parish. Beware the kind of behavior adults can expect from children who are given such a disgraceful example!

 

Moreover, these children are well aware of the matter in dispute.

 

The board is fighting to give the superintendent a $38,000 raise. Yet they refuse to give another penny to teachers – all while class sizes have jumped from 21 to 29 students, according to Hargrave.

 

That is not what leaders do who care about the well-being of students. It is a result of backroom deals and the good ol’ boys network.

 

 

The lesson is that hard work doesn’t matter. The only thing you should worry about is making a deal no matter whom it hurts. Just look out for numero uno.

 

After all, the board could give the teachers something – some token of appreciation to show that they value their continued commitment to the children of the community. But they don’t. Yet they fight tooth and nail to do so for one individual who has in no way proven himself indispensable.

 

It is the teachers who come in every day and give their all to help students learn. Not a superintendent who demands they jump through an increasingly complex set of irrelevant hoops.

 

But there’s always money for the person at the top. Never anything for the people who do the real work.

 

Critics complain that teachers don’t deserve a raise because they already earn more money than the majority of the people who live in the community. (An argument which – by the way – would also apply to the superintendent.)

 

But even beyond basic logic, it’s a bogus line of reasoning!

 

Doctors attend patients in poor communities. They still earn high salaries – maybe not as high as they would serving the wealthy, but they have to be able to survive, to pay back the loans they took out to go through medical school, etc. So do lawyers, accountants and specialists of all kinds. That’s just capitalism. If you want someone to provide a good or service, you have to pay them a competitive wage. Otherwise, they’ll move on to greener pastures.

 

The kids see you pinching pennies. They know what that means – you don’t think they’re worth the investment.

 

The lessons of Vermillion Parish go far beyond Louisiana.

 

Anytime people mistreat teachers, they’re really mistreating the children those educators serve.

 

An attack on teachers is an attack on students.

 

When Hilt wrestled a woman half his size to the ground and placed her under arrest for the crime of exercising her rights, he put the entire community in jail.

 

When the board directed him to act – or at very least neglected to stop him – they made themselves culpable in the crime.

 

It is something we have been guilty of in nearly every state of the union. We have neglected our children, abused our teachers and injured the democratic principles on which our country was founded.

 

Class dismissed.

 

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Black Progress Does Not Come At White Expense

People of different races hold hands as they gather on the Arthur Ravenel Jr. bridge in Charleston

 

Relax, white people.

 

Take a breath.

 

It’s okay.

 

America survived its first black President.

 

You didn’t have to freak out and elect a neo-authoritarian-pseudo-populist!

 

Holy Crap!

 

Donald Fucking Trump!

 

Talk about an over-reaction!

 

But I get it.

 

You’re scared.

 

You’re used to the faces of authority being white and male. Yet for eight whole years you had to endure Barack Obama – a far from perfect neoliberal politician, who none-the-less gave the U.S. the most stable two terms in decades.

 

And then you were asked to vote for a white face (sigh!) that unfortunately was attached to breasts and a vagina! Oh the horror!

 

Seriously, white people. Sit the fuck down and listen to some sense.

 

You don’t need white supremacy.

 

You don’t need male supremacy.

 

You can function just fine in a world where people of color and women have the same rights as you and yours.

 

I know. Sounds crazy! But it’s true.

 

Think about it.

 

Let’s say unarmed black people were no longer killed by police at a higher rate than white people.

 

Would that hurt you?

 

I don’t think so. In fact, it might actually help, because then we could focus on the fact that police in this country kill far too many unarmed people – of any race – than they should. In most countries, they make lots of arrests but kill almost no one. Here, they kill hundreds – thousands!

 

We need to demilitarize law enforcement. We need new training programs that emphasize de-escalation of violence – not a shoot-first-ask questions-later mentality.

 

And it’s hard to focus on that when racism and prejudice get in the way. We need to fix racism first. Only then can we address the root issue.

 

Here’s another example.

 

Let’s say we had truly integrated public schools.

 

No run down under-resourced schools that just happen to serve mostly students of color and yet across town we’ve got the Taj Mahal with marble columns and a broad curriculum that just happens to serve the best and whitest.

 

Instead we’d have schools that serve everyone – a broad mix of cultures, races and ethnicities all properly resourced and offering a broad range of curriculum and extra-curricular activities.

 

Would that hurt you?

 

I don’t think so. In fact, it would actually help because every child would get what he or she needs to succeed. Crime would drop, and even prejudiced and racist attitudes would begin to disappear because it’s harder to hold xenophobic views about people who you actually know because you’ve learned everything with them since you were in kindergarten.

 

There’s one thing you have to understand. Racism isn’t an ideology. It’s a sickness. It’s a virus that blinds people to real truths about the world and makes them more prone to holding views that are just plain wrong.

 

The same with sexism, anti-Semitism, homophobia and a plethora of modern day maladies that should have gone the way of small pox and polio.

 

Inoculating yourself against prejudice will not hurt you. Living in a society where everyone has the same rights doesn’t impinge on those you already have.

 

Yes, it will mean dismantling white supremacy. But that’s a good thing. You don’t really want the world to prize you just because of the color of your skin.

 

Do you?

 

Do you want to get into college just because you’re white?

 

Do you want to get a job just because of the hue of your epidermis?

 

Do you want the sum total of your value as a human being to be dependent on the way light reflects off your skin?

 

I don’t.

 

I’m white, and I don’t want that for me or my posterity.

 

I want people to judge me for me – not some preconceived notion of who I am based on culturally received generalities and the amount of melanin in my outermost cells.

 

Fuck that shit.

 

I’m me. And if that’s not good enough for anyone they can just go and jump in the river.

 

I don’t need white supremacy. And I don’t want it.

 

I refuse to sit back and accept things I don’t deserve while others are denied what they do deserve just so I can get some free stuff.

 

I refuse to let my society continue to be built on a foundation of prejudice and cruelty.

 

We’re all human beings. It’s time we treated everyone as such.

 

That means everyone gets the same human rights.

 

To paraphrase Oprah – YOU get human rights, and YOU get human rights and EVERYONE gets human rights!

 

For white people that means losing a certain sense of normativity.

 

White will no longer be considered normal. Neither will male.

 

It’s just another way to be – no better or worse than any other.

 

That doesn’t mean being ashamed of your whiteness. Hell. We can revel in it.

 

Imagine reconnecting with all the messy ethnicities we’ve plastered over to claim this homogenous white overclass! Imagine being Polish again, and Czech and German and Scandinavian and so many other nationalities that we barely connect with because we don’t want to draw attention to ourselves as anything other than white — That’s me. Just white. Plain white. Nothing to see here. White.

 

We’ve had to sacrifice a whole lot to get that status. But we don’t have to keep sacrificing. We can be who we are, too.

 

The Alt-Right Nazis are out there in the streets chanting, “You will not replace us.”

 

How about we replace ourselves.

 

Why don’t we redefine who we are as – who we are.

 

Not homogenous. Not white. But specific human beings belonging to various cultural, ethnic and religious groups and societies.

 

Human beings all taking part in the symphony of homo sapia, engaged in a robust love of all things people and a recognition that all people are human.

 

Think for a moment what that truly means.

 

Take a deep breath.

 

Let it in. Let it out.

 

It means letting go of this irrational fear that anti-racism is anti-white.

 

So, let me say it again – no. Black progress will not come at white expense. Nor will female progress or anyone’s progress.

 

Because we go through this life together.

 

We are one race. We are one people – though we are also many – and we will survive or perish together.

 

Take my hand and let’s build a better world for all of us.

 

Let us all benefit.

 

Let us all progress.

 

Together.

Surprised by Charlottesville? You Haven’t Been Paying Attention

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America is a funny place.

 

On the one hand, we’re one of the first modern Democracies, a product of Enlightenment thinking and unabashed pluralism and cultural diversity.

 

On the other, we’ve built our entire society on a cast system that is the basis of our economics, politics and cultural mores.

 

We’re the land of Benjamin Franklin, the Wright brothers, Duke Ellington, Toni Morrison, and Sandra Day O’Connor.

 

But we’re also the land of Andrew Jackson, Jefferson Davis, Charles Lindberg, Bull Connor, and David Duke.

 

Tolerance and love are as American as apple pie. But so are racism, sexism, prejudice and anti-Semitism.

 

“It is not as though the United States is the land of opportunity, or a hypocritical racist state,” says sociologist John Skrentny. “It is one or both, depending on context.”

 

 

So this week when people saw Nazis marching openly in Charlottesville, Virginia, the only thing that was really so surprising about it was how surprised so many people seem to be.

 

“That’s not my America!” they seem to be saying.

 

To which I reply, “Hell, yes, it is! Where have you been the last 241 years!?”

 

We base our salary scales on genitalia! You think we’re really so freaking advanced!?

 

The shade of your epidermis determines the likelihood of police arresting you, charging you, even killing you regardless of your having a weapon, whether you resist arrest or simply lay on the ground with your hands in the air.

 

Regardless of the evidence, if you’re convicted, the length and severity of the sentence are all partially determined by the amount of melanin in your skin. The cultural derivation of the name on your resume determines the likelihood of employers calling you back for an interview. In many places, your rights are legislated based on whom you love.

 

Our schools are segregated. Our taxes are levied most heavily on those with the least means to pay. Our prisons house more black people today than did slave plantations in the 1860s.

 

Yet a bunch of white dudes carrying Tiki torches shouting hate filled puns (“Jew will not replace us”? Seriously?) somehow doesn’t compute?

 

Come on.

 

This is America.

 

Racism and prejudice are not threats smuggled in past border security. They’ve always been here. At least since Europeans came offering trade and peace with one hand and guns and smallpox with the other.

 

The land of the free was stolen from the Native Americans. Our national wealth was built on the backs of slaves. Our laws and electoral system were built to empower one group at the expense of others.

 

Yet reformations in this process are rarely met with celebration. Instead of memorializing the end of slavery, we embrace the institution with fond remembrance.

 

Nor did prejudice and bigotry end when Rosa Parks refused to give up her seat, after Brown vs. Board, the Voting Rights Act, Freedom Rides, sit-ins or civil rights protests.

 

America has always been a place hostile to the under privileged, the second sex, religious dissenters, the brown skinned.

 

At most, we had become less confrontational in recent years, but we never really changed our core values, our social structures, who has power and who does not.

 

During my lifetime, people started to equate having a black President with the end of racism. Somehow they ignored the everyday reality for most black people.

 

They ignored the constant prejudice against the poor, the continued bigotry against LGBTs, the Islamophobia, the increase in hate crimes.

 

If there has been any change during the past eight months, it hasn’t been with the degree to which Americans are prejudiced. It’s the degree with which we’re willing to hide it.

 

Whereas before racists would claim to be colorblind, that their actions were completely devoid of racial bias, today they sigh and repeat the dusty slogans of Jim Crow Alabama or 1930s Berlin.

 

And somehow people are actually surprised about this.

 

It’s because too many of us have swallowed the lies about living in a post-racial society.

 

You thought we were beyond all that. It was a brave new world, morning in America, and we were finally treating everyone equally – unless you looked at what we were actually doing.

 

Mainly this is the reaction you get from white people. They rub their eyes and just can’t believe it.

 

You don’t see this too often from people of color, Muslims, LGBTs and some Jews. Why? Because they never had the luxury to ignore it.

 

That’s what we white folks have been doing since the beginning.

 

Whenever these issues come up, we have a knee jerk reaction to minimize it.

 

Things aren’t that bad. You’re just blowing it out of proportion.

 

But, no. I’m not.

 

That’s why you’re so damn shocked, son.

 

You haven’t been looking reality square in the face.

 

So when we’ve got undeniable video footage of angry white males (mostly) marching through Southern streets brandishing swastikas and assault rifles, it catches many white folks off guard.

 

They’re not prepared for it – because they haven’t been doing their homework.

 

We’ve been living in a bubble. Especially those living in major metropolitan areas.

 

That kind of thing never happens around here, right?

 

Of course it does!

 

Just because you live above the Mason Dixon Line doesn’t mean you’re safe.

 

You have a black friend, you like authentic Mexican food and you laugh while watching “Modern Family.”

 

But you haven’t opened your eyes to the reality outside your door.

 

You send your kids to private school or live in a mostly upper class white district. You have an exclusive gym membership that keeps out the riff-raff. You work in an office where that one token person of color makes you feel sophisticated and open-minded.

 

You’ve got to wake up.

 

You’ve got to educate yourself about race and class in America.

 

Because those people you saw in Charlottesville aren’t an anomaly.

 

They are an authentic part of this country, and if you don’t like it, you have to do something about it.

 

You can’t hide behind denial.

 

You have to take a stand, pick a side, and be counted.

 

Because one day soon, the torches will be outside your door.

 

You have to decide now – do you want to brandish or extinguish them?

Dear White Supremacists: There Will Be No Race War

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This one goes out to all the white boys.

 

No.

 

Not ALL the white boys.

 

Just the ones who think being “white” and being a “boy” means the world owes them something.

 

Cause I’m white, too, and I know it doesn’t make me any better than anyone else.

 

But not you.

 

You think your lack of pigmentation is a special sign of your supremacy. As if being pale was synonymous for God’s chosen.

 

Well let me tell you something, white boy. God didn’t choose you. You did.

 

What you take for superiority is just a misguided attempt at self-esteem.

 

I’m a snowflake? YOU’RE the snowflake. Same color. Same consistency. In the first warm breeze, you’ll melt.

 

I’m talking to YOU, white boy. All of you.

 

All those melanin-starved faces wearing matching eggshell t-shirts and fat-ass khakis.

 

All those brave, young men holding Tiki torches and an inflated sense of self worth.

 

All the protesters in Charlottesville, Virginia, so fearless they can spray mace on those they disagree with, so bold they can throw punches so long as they know the police won’t hold them accountable, so courageous they can drive a car into unarmed counter-protestors, so brave that they can’t even call themselves what they are: Nazis, the Klan, white supremacists.

 

You hide behind “Alt Right” as if the rest of us can’t figure out who you really are.

 

Surprise! We see you!

 

We see your twisted lips, scrunched eyes and flaring nostrils. Your hood-starved heads and sweat-gelled haircuts. Your hate warped faces spouting reheated leftovers from WWII.

 

My grandparents fought people like you.

 

They dressed in army green and hopped the ocean to pound people like you into the ground.

 

They took your goose-stepping forebears and blasted them into bits. They buried your intellectual precursors under the ashes of their eternal Reich.

 

And for my grandfathers’ sacrifice, I rarely had to deal with people like you, myself. Not outright.

 

It’s not that people like you didn’t exist. Your attitudes and beliefs still percolated just beneath the surface of so many frustrated white boys.

 

The difference was that they were too smart to actually give voice to the darkness in their hearts.

 

It didn’t stop them from acting on it. They just wouldn’t admit why.

 

Segregation, red lining, broken windows policing, and a plethora of others. It was all polite, all deniable, all just the colorblind way we do things around here.

 

But that doesn’t really work anymore, does it?

 

Times are changing.

 

The face of America is changing. And it’s increasingly brown.

 

It’s got curly hair and unexpected features. It’s fed by different foods and nourished by different beliefs and customs. And it’s often called by a name that doesn’t derive from Europe.

 

People are starting to speak up. They’re starting to call you out.

 

And you don’t like it.

 

More than that you’re scared. Terrified.

 

It’s all going to end. The lie you told yourself about being special.

 

So you huddle together with others just like you, shivering and crying and blowing snot onto each others shoulders pretending that it’s a rally for white pride. It’s really just the world’s biggest pity party for boys too scared to be men and own up.

 

You’re brave when you’re in numbers, aren’t you? With numbers or with a gun.

 

Then you can say whatever you want. You can pretend whatever racial fantasy will protect your fragile little egos.

 

You’ll whine and boast and imagine you’re winning some kind of war for survival. But we know what you’re really doing.

 

You’re on your knees. You’re begging for a confrontation.

 

You’ll do anything to provoke it.

 

It’s your only hope.

 

Push them. Prod them. Insult them until they fight.

 

Bring them down to your level.

 

Prove your moral superiority by stoking a race war.

 

Because you can battle human bodies, but you can’t stop ideas.

 

You can’t triumph over equality, empathy and love.

 

You can’t stop the tick of time. You can just hope to reset the clock.

 

Well, I’ve got bad news for you.

 

There will be no race war.

 

Not now. Not ever.

 

Oh, there may be fighting.

 

You’ll try to make it happen. But it won’t be white vs. black.

 

It won’t be race vs. race.

 

It will be your minority of cowards and fools vs. the majority of the rest of us.

 

Do you really think people like me will fight on your side?

 

Do you think I’ll stand by you just because the shade of my epidermis matches yours?

 

Hell No!

 

I’ll fight with my black brothers and sisters if it comes to it.

 

I’ll fight on the side of equality, fairness and love.

 

I’ll do like my grandfathers and smash you into the ground. We all will.

 

But I’d rather not fight at all.

 

There need be no violence.

 

And there won’t be.

 

Unless you force it.

 

You see, you can’t make a race war happen.

 

All you can do is unite the rest of us against you.

Allowing Guns in Schools is a Bad Idea

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Guns were not allowed at Donald Trump’s inauguration.

 

They were not allowed at his speech to the National Rifle Association (NRA).

 

Nor were they allowed at the Conservative Political Action Conference (CPAC) or at most of his hotels, golf courses and other properties.

 

But he wants them to be allowed at our public schools.

 

He promised to eliminate gun free zones at schools around the country on day one of his presidency.

 

With all the tweeting about crowd size, he didn’t get around to it. But he may – soon.

 

Press Secretary Sean Spicer promised in February that the President has an executive order in the works to address the issue.

 

Before running for Chief Executive, Trump had been much more moderate on guns. But since then he has echoed the NRA’s official position several times, saying that there are fewer shootings in areas where guns are permitted and that killers target areas prohibiting them.

 

However, it’s not true. From 2000 to 2013, only one shooting was stopped by an armed civilian. However, during that time, 21 shootings were stopped by unarmed bystanders. Moreover, from January 2009 to July 2015, only 13 percent of mass shootings took place in gun-free zones.

 

The law prohibiting guns in schools (with the exception of mostly law enforcement officers) was signed by Republican President George H. W. Bush in 1990. The law was upheld in 1995 by the U.S. Supreme Court.

 

So for now, it is illegal for unauthorized people to posses firearms inside or around a school.

 

Trump’s Education Secretary Betsy DeVos may have given everyone a good laugh suggesting schools need guns to protect from bear attacks, but Republicans are working to make this a reality – with or without the President. In January, Rep. Thomas Massie (R-Ky.) introduced a bill to repeal this legislation.

 

The question remains, are guns in school a good or bad idea? In a country of 350 million people and more than 310 million guns, would our schools really be safer if those firearms ended up in our classrooms?

 

F- NO!

 

Here are five reasons why:

 

1) Kids Will Get Ahold of Them

 

Kids get their hands on everything. As a parent, it’s exceedingly difficult to put anything down without your children ending up with it. And that’s only with one or two kids! Imagine it with a classroom of 20-30!

 

Look at how many times teachers’ cell phones unintentionally end up in student hands. It’s human nature. If kids know a teacher is packing, some of her students may go through her desk, her bag or otherwise find it.

 

Moreover, teachers often have to break up fights between students. Having a gun within reach of angry adolescents bent on doing each other harm is a recipe for disaster.

 

Unfortunately, children are not strangers to gun violence. According to FBI homicide data, of the 1,448 children who died as a result of gun violence in 2010, 165 of those deaths were at the hands of other children.

 

In most cases, trained teachers will keep firearms out of reach, but having them present in the classroom increases the chances of tragedy.

 

 

This is backed up by social science. The Journal of Pediatrics conducted a study in 2001 where twenty-nine groups of two to three boys, most of whom were around ten-years-old, had to wait for fifteen minutes in a room with a one-way mirror.  Two water pistols and a real handgun were partially hidden in various locations throughout the room.  If students found the handgun and pulled the trigger, it was rigged to make a firing sound and kickback realistically.

 

The result: 48 out the 64 boys found the handgun.  Of those, 30 handled the gun and 16 pulled the trigger. Approximately half of the boys who found the gun said they thought it was a toy or were unsure if it was real.  A full 90% of the boys who handled the gun or pulled the trigger had received some sort of gun safety education previously.

 

Make no mistake. Having guns within reach of children is an invitation for them to use them.

 

2) Schools Don’t Want Them

 

Most schools don’t want this responsibility.

 

 

Back in 2012, Michigan Republicans floated a bill to allow guns in schools. Superintendents throughout the state sent letters to Gov. Rick Snyder asking him to veto it (which he did). The American Federation of Teachers (AFT), one of the largest labor unions in the country with more than 1.5 million members, also wrote to Snyder, saying, “We should be doing everything we can to reduce the possibility of any gunfire in schools and concentrate on ways to keep all guns off school property.”

 

They know that guns in school will increase problems – not decrease them. Survivors of school shootings certainly aren’t coming forward demanding more guns. We should listen to them.

 

 

3) Teachers Will Misuse Them

 

Teachers are highly trained and have years of experience helping kids learn. They aren’t necessarily knowledgeable with how to safely use, store and operate firearms. Nor would some of them be suited to such training.

 

Everyone’s known those teachers who are lovably absentminded. Do you want them leaving their gun in an unlocked classroom? Just because you can help a student read and write, doesn’t mean you’re good in a gunfight.

 

I love teachers. I admire most of the educators in my building. I would not feel safe if they were all armed.

 

 

4) Kids Will Be Scared

 

Having a gun in class does not put people at ease. It does just the opposite. A gun is a threat of future violence. If students completely trust their teacher, they may be comforted, but students rarely feel that level of comfort with every teacher in the building.

 

Imagine the chilling effect a firearm can have on class discussion, on any sort of disagreement. Some students are victims of abuse at home and don’t fully trust adults. At present, the worst a teacher can do is just fail them. How would these children feel living with the threat of imminent death? In most states, teachers aren’t even allowed to paddle students anymore. Now we’re going to give them the power of life and death!?

 

How would parents feel? I love my daughter’s teachers, but I must admit I don’t want them strapped.

 

 

5) They Won’t Stop School Shootings

 

Most school shooters don’t pay much attention to whether they will survive their attack. In fact, they plan for just the opposite. The presence of guns will not deter them. It may even attract them.

 

Sometimes violence is a cry for help. Children act out not to achieve their aim but to be stopped by an adult. Having guns in school may make students feel safer about initiating a shooting because they think they’ll be apprehended.

 

Moreover, it makes the job of police responding to a shooting that much more difficult. How can they tell the difference between an armed perpetrator and an armed victim? Plus there’s the issue of friendly fire. When you have two people shooting at each other, bystanders get caught in the crossfire. This is not a good environment for children.

 

Critics will say it’s better than just the perpetrator being armed, but that’s the point. It’s better that NO ONE be armed at school.

 

Instead of increasing firearms around children, we should decrease and control them. But that’s a policy driven by rationality and not the profits of gun manufacturers.

 

This entire debate has been driven by what’s economically beneficial for one industry over everything else. Money has trumped science, reason and empathy.

 

If Republicans think guns are so vital, maybe they should pass laws to allow them at their own gatherings before forcing them on our public schools.

 

Children deserve a safe environment in which to learn. Adding guns to our already overburdened public schools is throwing a match at an already explosive situation.

I Am So Sick of White People’s Excuses (And I’m White!)

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What the heck is wrong with us, white people?

Systematic racism is all around, but we refuse to see it.

Oh, and I do mean REFUSE. It’s not a matter of being unable to see it. Our eyes and minds work just as well as anyone else’s. We can perceive reality. Too many of us just choose not to.

According to the Guardian, at least 793 Americans have been killed by police so far this year. That number includes 194 black people or 4.86 per million. That’s more than double the rate for white people at 1.96 per million.

This is not an opinion. This is an undeniable fact. Every number is backed up with verifiable data. And moreover, it follows the same pattern we’ve seen for a couple of years now since news organizations have taken up the slack from the federal government and started counting.

Why does that not worry more white people? It worries me. I don’t want to live in a country where police use lethal force so often against civilians, so much more than almost any other developed country on Earth. And I don’t want my black friends and neighbors to be targeted so much more.

I’m a middle school teacher. Most of my students are black. I don’t want to have to worry that they or their parents are going to be murdered just because of an excess of melanin. Street gangs are worrisome enough without having to add into the mix many of the very law enforcement officers that are supposed to keep us safe from those gangbangers.

But when you bring this up to white folks and other facts detailing the systemic racism that pervades our society, you get every excuse in the book.

They simply refuse to engage with what you’re saying. They deflect and redirect and change the subject – and they don’t even seem to realize they’re doing it.

Blue lives matter, they say. All lives matter. Every form of life seems to matter to white people – except explicitly black lives.

We seem to think it’s impossible to care about both police and African Americans. We seem to think any expression of the value of human life has to be universal without mentioning individual groups that are at a higher risk than others.

It’s wacko, clearly a way of shutting down a conversation white folks will do anything to avoid.

The easiest dodge seems to be talking about black-on-black crime. As if somehow that makes it right.

It goes something like this: You’re worried about police killing black people, what about other black people? Most African Americans are killed by other African Americans.

Of course what they omit is that the same is true for white Americans. White folks kill each other much more than any other race does. But you never see people wringing their hands about white-on-white crime, do you?

Moreover, it’s irrelevant. If I point to a single incident of a white person killing a black person, it is not therefore justified because black people kill black people more often. Would you think an African American is justified for popping a cap in your Caucasian mom’s ass because most of us, honkies, usually off other honkies? Of course not!

But so much for logic. One of the most popular evasions is to blame it all on inferior black culture.

It goes like this: Black people don’t suffer systemic racism. If there are any ways in which they are selected against in society, it’s because they’ve earned that treatment because of the way they act.

Black people come from unmarried parents. They are on Welfare and a host of other social ills. THESE are the reasons behind so-called racism, not unjust systems.

It’s pure nonsense.

How does coming from unmarried parents mean you deserve to be killed by police at a greater rate than white people? How does parental marital status affect the justice system handing out more severe and longer sentences for blacks than for whites who commit the same crimes? How does the Facebook status of your pops and your moms somehow translate into difficulty getting a job due to your black sounding name?

In short, the two have nothing to do with each other.

Yes, black people have children out of wedlock about twice as often as white people. So what? Some people aren’t meant to be married. Often it’s better for the children if the parents don’t stay married to people who mistreat each other, a marriage where there is no love. Would racism suddenly disappear if black people just kept their chins up and married each other irregardless of whether the relationship was healthy for them and their children?

Let’s get to what white people are really saying here. Whites aren’t saying marriage is a magical shield against prejudice. They’re saying: Damn! Look at these strangers! These others! These people who aren’t like you and me!

The fact that many of them don’t get married before having children just shows how morally inferior they are to us. They deserve their treatment because they don’t share our sensibilities.

This is a pretty heartless way to think. Not only do the parents, apparently, deserve to be selected against, but so do their kids who had nothing to do with whether daddy gave mommy a ring or not. Moreover, where did the culture of marriageless childbirth come from for black people? When their ancestors were kidnapped from Africa and brought to these shores as slaves, it was the white slave masters who forbade them from marrying. In many cases, that tradition doesn’t exist because we took it away. Meanwhile, about a quarter of white couples have children out of wedlock, too. What’s our excuse?

But this won’t be enough to convince most white interlocutors.

They’ll just huff and puff and spout some nonsense about welfare.

They’ll say Black people fall into immoral and violent behavior because they’ve been taught by liberals to exist on welfare and not get jobs of their own.

Again, the problem is black people, themselves, aided by bleeding heart liberals trying to give them a helping hand. Some white folks even go so far as to say this is real racism because by giving black folks such sweet benefits for not working, liberals purposefully destroyed black people’s natural inclination to productivity.

Think about it for about two seconds, and you can see how crazy it is.

Black people deserve to be killed at twice the rate of whites because they don’t have jobs? They deserve to be gunned down because they’re too lazy to work?

Or alternatively, they deserve not to get call backs when they turn in resumes with black sounding names because they’re lazy!? These people just handed in job applications. We can imagine they did that because they wanted freaking jobs! But being lazy makes them unqualified for the very jobs they tried to apply for in the first place?

Let’s look at the facts for a moment. Black people don’t accept the Supplemental Nutrition Assistance Program (SNAP) more than whites. It’s the other way around.

More than 40% of SNAP recipients are white. Only 25% are black.

But that’s raw data. When we look at it as a percentage of the population, black people are twice as likely to be on Welfare as Whites. Only 12% of the country is African American, after all.

So why bring up the raw data? Because if you’re upset about the sheer numbers of people on assistance, you’re mad at more white people than black people.

Moreover, black people actually need it more than whites. More than 27% of black people live in poverty compared to only 10% of whites. Hence the larger percentage of blacks on SNAP.

This isn’t meant to throw anyone under the bus for being on public assistance. Times are tough and well paying jobs are hard to come by. For instance, most of the people who accept SNAP benefits actually are employed, but their pay is too small to sustain them. Thanks, Walmart.

So how much does a family of four get on SNAP? It depends on how much money the household earns, but the total income must be below the federal poverty level – $23,050. For many families it comes to about $399 a month. That’s $1.10 per person, per meal.

This isn’t exactly living high off the hog. I can’t imagine anyone making bank who would throw it all away to live so luxuriously on food stamps.

However, this is exactly what a lot of white people think about blacks.

It goes against the facts, and it doesn’t explain the reality of systemic racism.

In so many ways our society is set up to give white people an advantage and black people a disadvantage. That doesn’t mean all white people have it perfectly. There are an awful lot of dirt poor white folks out there – many of their kids are in my classes, too. But while they may be disadvantaged socially, economically or many other ways, they aren’t disadvantaged racially.

That’s the whole point.

Racism still exists and talking about it doesn’t make you anti-white. It makes you pro-black and pro-justice.

Those aren’t bad things to be.

We, white people, have to stop being so fragile when racism is brought up. Though I’ve artificially concerned myself only with black people here, we need to listen to what all people of color are telling us about how they’re treated. We need to take a hard look at the facts.

Being white and admitting racism exists doesn’t make you a racist – though you probably benefit from it. It just means that if you want to stand on the right side of history, on the side of equity and justice, you may need to bring your thinking into agreement with reality.

Racism Never Ended – It Just Keeps Evolving

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“One of our founding principles as a nation [is] that Black lives and Black bodies don’t matter; you see that in all our headlines today. This original sin lingers on, that’s why we got to call it sin… Slavery never ended, it just evolved. Mass incarceration is the current evolution of slavery.”
Jim Wallis  
 
 
“Even the most casual student of our country’s legal system should know that racism hasn’t existed since 1964 when we passed the Civil Rights Act. So obviously there’s no possible way for my statement to be considered racist if racism hasn’t existed for fifty years! I mean come on, racism? It’s 2015 people, racism is over.”

Antonin Scalia
 

When does brutality end – when it stops being practiced or when its effects stop being felt?

Neither condition has been met in the United States today. Black people still suffer under state-sanctioned barbarism just as the echoes of cruelty from years past continue to ring in our ears.

People of color – whether they be black, Latino, Hispanic, etc. – experience a much different reality than whites. They live under the constant threat of violence without justice. Their rights are continually being re-evaluated. They are subject to systems that wait for them to step out of line in even the most innocuous ways and then pounce.

And the white majority goes around blind to these perceptions while repeating the fairy tale that all wrongdoings were only in the past.

But it’s not in the past. Our history, written in blood, has never been allowed to dry on our forgotten chronicles of yesterday. When white eyes examine the facts, they often see a series of unrelated dots which they cannot – or will not – logically connect.

The Civil War is over, they say.

No. It’s not.

Slavery is over, they say.

No. It’s not.

Racism is over, they say.

No. It’s not.

We still are engaged in the struggle for basic human dignity. And the only way to even begin on that path is to recognize the truth staring us in the face.

Nothing has ended. It has only evolved.

 

THE CIVIL WAR

 

When did the American Civil War end?

This may seem a strange question to ask.

But when a country goes to war with itself, it may be difficult to discern when that conflict actually comes to completion.

History gives us many important dates to consider.

On April 9, 1865, commander of the Confederate armies General Robert E. Lee surrendered at Appomattox, Virginia. But there were still sizable Confederate troops left standing.

In fact, the bloodshed was far from over. President Abraham Lincoln was murdered a mere 5 days later by John Wilkes Booth, a Southern sympathizer. Andrew Johnson was sworn in as President on April 15, the next morning.

It wasn’t until April 26, that General Joseph E. Johnson surrendered nearly 90,000 Tennessee soldiers – the largest of a series of subsequent capitulations.

President Johnson declared the insurrection to be over on May 9. However, the last Confederate general didn’t surrender until June 23.

Which date shall we choose? Perhaps it doesn’t matter. The point is that the conflict clearly came to an end.

Clearly the Confederacy was defeated by the Union.

Wasn’t it?

The problem is how to tell.

The Southern states were brought back into the union. But the overwhelming reason behind their secession has not been settled.

Today partisans and talking heads will argue that slavery was but one of many reasons behind the split. But during the 1860s, there was no such confusion.

Four of the Southern states explicitly gave slavery as the impetus for the break.

But Alexander H. Stephens, the Vice President of the Confederacy, removed all doubt when he said:

“The new Constitution has put at rest forever all the agitating questions relating to our peculiar institutions–African slavery as it exists among us–the proper status of the negro in our form of civilization.

[…] The general opinion of the men of that day
[Revolutionary Period] was, that, somehow or other, in the order of Providence, the institution [slavery] would be evanescent and pass away.

[…] Our new Government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.”

So if the war was fought over the issue of slavery and the subjugation of black people, its end can be traced to the date at which slavery ended and black people were treated as equals with whites.

That day has not yet come.

Outright slavery came to an eventual end, but – as we shall see – it was replaced with another institution. Moreover, in the aftermath of Reconstruction, we were left with Jim Crow laws cementing white supremacy. Most newly “freed” blacks lived in squalid conditions with few rights, little pay and education. Their situation was only slightly different in fact from their state under slavery. These laws had to be struck down by the collective actions of the Civil Rights movement of the 1950s and ‘60s.

Only then were black people truly permitted to vote en mass. Only then were they permitted in the same public spaces and offered some actionable protections under the law. But social and economic change still lags behind.

Today, more than 150 years since the end of the war’s military conflicts, we’re left to ponder: have things really changed so much?

Certainly there are cosmetic differences. There are no open air slave markets, no rolling cotton plantations staffed by bare backed, lash marked, kidnapped Africans. But have black people really been put on an equal footing with whites? Do they enjoy the same freedoms and privileges? Are they truly free from bondage and oppression?

If we look with open eyes, the answer is no.

 

SLAVERY

 

Today no one is legally allowed to own another person. You can’t purchase human beings. You can’t deprive them of their liberty and rights. You can’t use them as a source of revenue for your own benefit.

At least, that’s what the law says. But it happens every day.

What is the modern prison industry if not a new form of slavery? No matter how you look at it, we lock up a higher percentage of our population than any other country in the world. The US represents 5% of the world’s population but has 25% of the world’s prisoners. And the majority of those inmates have brown skin.

Whether federal, state, or privately run, the result is a massive increase in incarceration for people of color. In fact, more black people are in prison today than were in bondage in 1865. That’s a higher percentage of the black population than South Africa locked up at the height of apartheid. Today one in three black males is likely to spend some time incarcerated. That’s not insignificant.

Technically no one owns these people, but they are deprived of their freedom. They are kept in prison and unable to leave. In lockup, they are forced to work and the profit from that cheap labor goes to the prison industry. Moreover, state and federal governments often farm out these prison services to private industry which then profits off that incarceration. In many cases, the government has a contract with these corporations to fill X number of beds or else be penalized with Y dollars. So the incentive is to provide a continual stream of persons bound to labor.

This looks a lot like slavery. It is a kind of plantation where big business is paid to keep people in chains.

However, one can anticipate the following objection: Slaves were born into their servitude. Prisoners are not. They are thrown behind bars because they freely broke the law.

This does represent a difference. But is it more than cosmetic?

People of color – especially black males – commit crimes at about the same rate as white people but are imprisoned nearly six times the rate of whites. They also get much harsher sentences than whites for the same crimes. They are often imprisoned for nonviolent drug violations. And once in the system, it’s hard to get out. To survive in prison, it is often necessary to become a criminal even if you weren’t much of one when you entered.

Even if you manage to get out, you now are a second-class citizen deprived of many of the rights and privileges of your neighbors. Spend any time in the system and you’ll increasingly be deprived of your right to vote and may find it difficult to achieve gainful employment. The chances of going back inside for someone who has already been there are huge.

That is not slavery. But it’s not far from it.

As Michelle Alexander writes in her landmark book The New Jim Crow: Mass Incarceration in the Age of Colorblindness:

“The genius of the current caste system, and what most distinguishes it from its predecessors, is that it appears voluntary. People choose to commit crimes, and that’s why they are locked up or locked out, we are told. This feature makes the politics of responsibility particularly tempting, as it appears the system can be avoided with good behavior. But herein lies the trap. All people make mistakes. All of us are sinners. All of us are criminals. All of us violate the law at some point in our lives. In fact, if the worst thing you have ever done is speed ten miles over the speed limit on the freeway, you have put yourself and others at more risk of harm than someone smoking marijuana in the privacy of his or her living room. Yet there are people in the United States serving life sentences for first-time drug offenses, something virtually unheard of anywhere else in the world.”

 

THE EVOLUTION OF RACISM

 

Even for those people of color who have never been incarcerated, there is the constant burden of living in a racist society.

It’s not so much that white individuals consciously practice bigotry and hate in their daily lives. It’s the systematic abuse that’s built into the very fabric of our governments and communities. No one has to decide to be racist. They just go along with the status quo without seeing how that status quo puts black people at risk.

And it doesn’t take much imagination to recognize how the realities of today grew from the prejudices of the past.

 

LYNCHING

 

Before the 1960s, it was common for black people – especially men – to be brutalized and murdered with little to no provocation. A look, a word, even the suspicion of violating unspoken social codes could earn a death sentence. Nor was the accused even given a chance to defend himself or explain. That generally doesn’t happen today. Southern trees no longer bare such ‘strange fruit.’

But the same cannot be said for our inner city streets, playgrounds and churches.

It doesn’t take much beyond suspicion of wrongdoing, a suspicion that only requires the sight of black skin to justify deadly force. People of color still are publicly executed with little to no provocation. Black people have been slaughtered in the last few years for the following offenses: buying Skittles and iced tea, driving with a broken tail light, being suspected of selling loose cigarettes, selling CDs in a parking lot, being scared and running the other way or even just attending a house of worship.

Instead of a white robe, a disturbing number of their executioners wear a badge and police blues. Many of these hits were conducted by the very law enforcement officers that are charged with the duty to protect and serve. And when these incidents come before a grand jury, they rarely go on to criminal court. In the eyes of the law, an unarmed black person killed by police rarely inspires any suspicion of wrongdoing on the officer’s part. To the courts, it’s not even conceivable that a crime may have been committed.

As Slate’s Chief Political Correspondent Jamelle Bouie put it:

“Our courts and juries aren’t impartial arbiters — they exist inside society, not outside of it — and they can only provide as much justice as society is willing to give.”

This phenomenon isn’t the same as the lynchings of old – but it’s awfully similar. In both cases, there is little provocation, no quarter given and no justice afterwards. In fact, the modern variety may be worse. US Police killed more black citizens in 2015 than were lynched at the height of segregation.

 

SEGREGATION

 

At first glance, one might assume segregation to be a thing of the past. There are no more separate lunch counters, separate bathrooms, separate schools, etc.

Brown vs. Board of Education made it illegal for public schools to be “separate but equal” because if they were separate, they were rarely equal.

Certainly progress was made in this regard during the 1960s, ‘70s and ‘80s. But as time has gone on, integrated schools just haven’t been a priority – even for the Obama Administration.

When you look at public schools today what you see is increasing segregation. Many districts are as segregated or worse than they were before the 1950s. So-called school choice initiatives have only made it worse with charter and voucher schools springing up that cater to one race at the expense of another. Cadillac charters open in otherwise economically diverse neighborhoods swooping in to provide white flight. Big corporations start cut-rate charters with empty promises for black kids while bleaching the student body at the neighborhood’s traditional public school.

But school choice isn’t the only problem. Economics plays a factor, too. Public schools often are funded based on local property taxes, so poor kids get much fewer resources for their schools than rich kids. And since most black students are poor, this provides a stealthy way to funnel more money and resources to the white kids than the black ones.

We don’t call it segregation because it doesn’t just affect minority children. It affects poor whites, too. Everyone agrees there’s a problem, but policymakers only propose measures that make it worse. Instead of fixing underlying inequalities, we punish under-resourced schools for the very academic problems they don’t have the resources to successfully eliminate. Instead of providing more and better equipped teachers, we hire lightly trained temps through Teach for America thereby reducing both the quality of education and the cost. Meanwhile private corporations line-up to start testing corporations, test prep publishers and for-profit charter schools at the expense of black and brown kids.

None of it would be possible without segregation. Our schools today are at least as separate and unequal as they’ve ever been. And no one in power cares.

 

VOTING RIGHTS

 

Perhaps the only progress we’ve made is in black people’s suffrage. At the time of the Civil War even in the North, blacks couldn’t cast a ballot or their vote was worth significantly less than that of white people. At least today people of color get the same say in the political arena as anyone else.

Or do they?

Since the Supreme Court gutted the Voting Rights Act, a plethora of states in both the North and the South have passed laws to make it harder for people of color to vote.

Voter ID laws have sprung up across the country requiring citizens to present photo identification at the polls. However, just any picture ID won’t do. These laws require exactly the types of identification black people are least likely to have. In addition, states pass restrictions on early voting making it difficult for black churches to help the majority of their congregations who don’t own cars to physically get to a ballot box. Likewise, polling places in black areas of town are closed forcing minorities to endure long lines to vote while people from white areas of town just waltz right in.

It’s not an outright ban on black voting. But it represents continued hurdles just as the Jim Crow laws of old required literacy tests, poll taxes and other forms of intimidation.

 

CONCLUSIONS

 

When we look closely at our society and how it treats blacks vs. whites, it becomes clear that something is terribly wrong.

There is deep inequality, deep inequity, deep assumptions about the relative worth of various peoples. In fact, our society creates and perpetuated these injustices. It’s baked into the system, taught to us in our unspoken assumptions, our prescriptions of right and wrong, propriety and norms.

If we step back and look at it from the long view, we can see exactly where this came from. It’s not new. It didn’t fall from the sky like a mysterious alien artifact.

The racism of today is merely the continuation of the racism of yesterday. We pride ourselves that we’re better than our forbears, but it’s only a slight matter of degree.

Black people still are subject to a form of slavery in our system of mass incarceration. They are lynched – often by law enforcement – with little to no consequences for their killers. They go to increasingly segregated schools. And they often endure severe obstacles in order to vote.

Therefore, the battles of the 1860s and 1960s have never fully been decided. The Civil War is not yet over. Slavery continues in a new form. And racism is entrenched in our nation, communities and people.

But if we recognize that, we’ve taken the first step to building a new and better world.