In Trump’s America, You No Longer Need to Pretend to be Against School Segregation

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School segregation is kind of like war.

 

When asked point blank, no one wants to admit to liking it.

 

To paraphrase Motown singer songwriter Edwin Starr:

 

 

“Segregation. Huh, Good God.

 

What is it good for?

 

Absolutely nothing.”

 

However, when it comes to supporting actual integration programs or even just education policies that don’t make segregation worse, no one in politics really gives a crap.

 

Both Republicans and Democrats are heavily invested in ways to divide up school students along racial and economic lines – whether they be charter and voucher schools or strategic disinvestment in the public schools that serve the poor and minorities and hording resources for wealthy whites.

 

That’s why it’s somewhat shocking to hear the outrage over Trump judicial nominee Wendy Vitter.

 

Trump nominated the extremely partisan justice for a federal judgeship in Louisiana. Yet during a Senate hearing Wednesday, Vitter refused to answer a question from Sen. Richard Blumenthal (D-Conn.) about whether or not she believed the Supreme Court was right in its landmark 1954 decision, Brown v. Board of Education.

 

The decision overturned the excuse that we could educate white and black people in different facilities so long as they were “separate but equal.” In effect, it said that when we educate the races separately, their schools will never be equal.

 

And Vitter couldn’t bring herself to affirm this ruling.

 

“If I start commenting on ‘I agree with this case’ or don’t agree with this case,’ I think we get into a slippery slope,” she said.

 

“I don’t mean to be coy, but I think I get into a difficult area when I start commenting on Supreme Court decisions which are correctly decided and which I may disagree with,” Vitter said.

 

She added that the ruling was “binding” and that she would uphold it if confirmed as a judge.

 

 

And there we have it, people.

 

That’s where the bar is set during the Trump administration.

 

You no longer need to pretend to be against school segregation.

 

On the one hand, it’s more honest than most people in the political arena.

 

On the other, how far have we sunk when you don’t even need to feign decency in order to expect having a chance of Congress confirming you?

 

Let me be clear. Vitter’s nomination should not be approved.

 

Congress should draw a line in the sand and say that it cannot accept people who do not share bedrock American values on the bench.

 

If you aren’t in favor of integration, you have no place making decisions about race, class and education.

 

And that is the barest minimum.

 

That is merely decorum.

 

It’s like having the decency to condemn Nazis – something else Trump can’t bring himself to do.

 

What actually happens to Vitter will probably be determined by the degree of backlash against her.

 

As of Thursday afternoon, the video clip of Vitter’s comments about Brown V. Board had more than 1.7 million views, and was retweeted over 13,000 times.

 

A few months ago, another Trump judicial nominee, Matthew Petersen, withdrew from consideration after a video in which he couldn’t answer basic legal questions went viral.

 

But even if this reprehensible person who has no right sitting in judgement over anything more taxing than a checkbook gets turned away from the bench, we’ll still be far from where we need to be on school segregation.

 

Despite Brown vs. Board, many of our schools today are more segregated – not less – than they were in the 1960s.

 

And instead of putting on our big boy pants and tackling the issue, we’ve gone in the opposite direction.

 

On both sides of the aisle, lawmakers support charter schools. Republicans and a few Democrats support school vouchers. And just about everyone is fine with the fact that our public schools serve vastly disproportionate racial and economic populations yet rely on local tax revenues for funding and thus are inequitably resourced.

 

In every case, these policies make segregation worse. Yet hardly anyone in the halls of power or in the media even admits it is happening.

 

At most, you get a news story every anniversary of Brown v. Board about the increased segregation and a journalistic shrug. Well, we don’t know how to solve that one…

 

Yes, we do!

 

We need to integrate – not segregate.

 

We need to end school privatization.

 

We need to redraw district boundaries.

 

We need to audit school policies that keep the races apart within districts by building or by class.

 

And we need robust, equitable funding that can’t be manipulated to favor wealthy white kids.

 

That will take a lot more moral courage than partisan outrage against Vitter.

 

Oh, she deserves outrage, but because of her lack of morality, not her political party.

 

This can no longer be about if your political football team is in power or not.

 

It has to be about what’s right and wrong.

 

Caring about integration should be part of what it means to be an American – like freedom, justice and apple pie.

 

If it isn’t, we have a lot worse problems than one reprehensible would-be judge.


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The Alt Right Has a Friend in Common Core

 

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Let’s say you’re a modern-day hipster Nazi.

 

 

You’re bummed out.

 

 

No one wants to hang out with you because of your bald head and your red suspenders and your commitment to the ideals of a defeated and disgraced totalitarian regime.

 

 

What are you to do?

 

 

REBRAND, son!

 

 

It’s simple.

 

 

No more National Socialist German Workers Party! That sounds too pinko!

 

 

Now you’re simply a member of the Alt Right!

 

 

It’s not racist! You’re just committed to traditional attitudes and values — if those traditional attitudes and values come from 1945 Berlin!

 

 

Heck, you don’t even have to call yourself Alt Right.

 

 

You can call yourself a White Identitarian.

 

You aren’t over-concerned with any one side of the political spectrum or other. You just strongly identify with whiteness — and by extension increasing the political power of white people at the expense of all others.

 

 

That’s all.

 

 

It should be obvious that this isn’t merely rebranding. It’s propaganda.

 

In today’s fast paced information age – where every fact is merely a Google away – that can be hard to get away with – UNLESS

 

 

Unless you already have a readymade tool to protect propaganda from the kind of informed critical thought that can pop it like a bubble. Something to insolate the ignorance and keep out the enlightened analysis.

 

 

I am, of course, talking about Common Core.

 

 

What!?

 

 

How does Common Core have anything to do with white nationalism?

 

 

Common Core is just a set of academic standards for what should be taught in public schools adopted by 42 of 50 states.

 

 

Academic standards aren’t political. Are they?

 

Actually, they are. Quite political.

 

Just take a look at how the standards came to be adopted in the first place.

 

The Obama administration bribed and coerced the states to adopt these standards before many of them were even done being written.

 

 

Hold your horses. The Obama administration!? That doesn’t sound exactly like a friend of the Third Reich.

 

And it wasn’t.

 

 

It was a friend to big business.

 

When first created, these standards weren’t the result of a real educational need, nor were they written by classroom educators and psychologists. They were written by the standardized testing industry as a ploy to get federal, state and local governments to recommit to standardized testing through buying new tests, new text books, new software and new remediation materials.

 

 

It was a bipartisan effort supported by the likes of Obama, the Clintons and Bill Gates on the left and Jeb Bush, Betsy DeVos and Bobby Jindal on the right.

 

 

After Obama’s success pushing them down our collective throats, many Republicans vocally decried the standards – often while quietly supporting them.

 

That’s why after all this time very few state legislatures have repealed them despite being controlled predominantly by Republicans.

 

Okay, so what does this have to do with the Alt Right?

 

 

People like Steve Bannon and Donald Trump are engaged in redefining the conservative movement. Instead of circulating ideas with a merely racist and classist undertone, they want to make those subtleties more explicit.

 

Most aren’t about to hop out of the closet and declare themselves open Nazis or members of the Hitler fan club, but they want to make it clear exactly how wunderbar the Fuhrer’s ideals are with a wink and a smirk.

 

For instance, Trump’s campaign slogan: Make America Great Again.

 

 

When exactly was America great? When white people had unchallenged political and social power and minorities and people of color knew their place. That’s when.

 

 

This is obvious to some of us, but we face a real obstacle making it obvious to others.

 

And that obstacle is Common Core.

 

 

A generation of Americans have been brought up with these shoddy academic standards that don’t develop critical thinking but actively suppress it.

 

 

For instance, take the absurd ravings of the Core’s chief writer – and current head of the College Board – David Coleman.

 

 

Going counter to the thinking of nearly every expert on literacy, he emphasized cold or close reading over reading text in context.

 

 

In particular, he said:

 

 

“Do you know the two most popular forms of writing in the American high school today?…It is either the exposition of a personal opinion or the presentation of a personal matter. The only problem, forgive me for saying this so bluntly, the only problem with these two forms of writing is as you grow up in this world you realize people don’t really give a shit about what you feel or think… It is a rare working environment that someone says, “Johnson, I need a market analysis by Friday but before that I need a compelling account of your childhood.”

 

 

Later, he added:

 

 

“The most popular 3rd grade standard in American today…is what is the difference between a fable, a myth, a tale, and a legend? The only problem with that question is that no one knows what the difference is and no one probably cares what the difference is either.”

 

And finally:

 

 

“This close reading approach forces students to rely exclusively on the text instead of privileging background knowledge, and levels the playing field for all students.”

 

 

However, Coleman was dead wrong on all counts.

 

 

What you think and feel IS important. The requirements of the corporate world ARE NOT the only reasons to teach something. Being able to distinguish between similar but different concepts IS important. And context is ABSOLUTELY ESSENTIAL to understanding!

 

For instance, today’s spin doctor Nazis soon realized that you can’t go goose stepping down main street blindly espousing how much better it is to be white — better than, say, being black or Jewish.

 

 

But you can hang up posters in college campuses that say the same sort of thing in a cutesy, passive aggressive way. For instance: “It’s okay to be white.”

 

If we look just at the text, as Coleman advises, we see a rather innocuous statement.

 

 

There’s nothing racist here. It’s just a simple statement that being white is also acceptable.

 

 

However, if we add back the context, we find an indirect racial undertone.

 

These posters weren’t put up willy nilly. They were hung on college campuses where white nationalists wearing MAGA hats were recruiting. They were pasted over Black Lives Matter posters, accompanying drawings of Donald Trump.

 

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In context, then, this statement doesn’t just mean “It’s okay to be white.” It means “It’s okay to be pro-white supremacist, to be pro-white power.”

 

 

And that brings up two other examples.

 

 

MAGA – Make America Great Again.

 

Take it out of context and it’s innocuous. It just means to increase the abstract greatness of the country to what it was at some unspecified time in the past.

 

However, if we put that statement in the context of the Trump campaign and its xenophobia, homophobia, Islamophobia, transphobia, etc. — then it’s meaning becomes clear. As noted above, it’s an ode to white power and nostalgia for greater white privilege.

 

 

And “Black Lives Matter”? Why do many of these same Identitarians take exception to that slogan and the movement behind it?

 

 

The Alt Right says BLM is reverse racist. They claim the name BLM means “ONLY black lives matter.”

 

 

Context tells us differently.

 

 

The BLM group was formed in response to the indiscriminate murder of people of color and those who committed these crimes not behind held accountable. Officer Darren Wilson not indicted for killing Michael Brown. Officer Daniel Pantaleo not indicted for killing Eric Garner. Officers Timothy Loehmann and Frank Garmback not indicted for killing Tamir Rice. And on and on.

 

 

Yet the Alt Right is allowed to mischaracterize a simple call for peace as if it identified a terrorist organization.

 

 

Why? Because context has been banished from the building.

 

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I’m not saying that Common Core has caused these problems, but it has allowed them.

 

I doubt this is what Coleman, who is Jewish, intended.

 

 

But whenever you water down critical thinking – even if it’s for purely practical ends – you end up hurting everyone.

 

 

The best societies praise intellect and tolerance.

 

 

For all their faults, our founders knew this. That’s why they emphasized the importance of public education.

 

 

If we had ensured everyone in the country had access to the best possible education, this modern Nazi subculture wouldn’t be able to make as much headway as it has.

 

 

This is yet another way that our obsession with unrestrained capitalism, neoliberalism and plutocracy has put us on a road that may end in fascism.

How to Oppose White Supremacists Without Becoming a Monster, Yourself

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There is a danger in opposing white supremacists.

 

In confronting such an odious set of beliefs, you can justify suspending your own strongest held moral convictions as a necessary end to defeating their prejudices.

 

It’s easy to see how this might happen.

 

When hearing an ignorant troll like Richard Spencer arrogantly spouting warmed over Nazi propaganda, it is quite natural to wish to issue a rebuttal in the form of your fist.

 

You can follow the logic all the way from your heart to your knuckles.

 

Your thought process might go something like this:

 

This fool is so enamored with violence, let him suffer the consequences of it.

 

But that is conceding the point.

 

That is giving the white supremacist his due. It’s entering his world and playing by his rules.

 

Oh, I’m sure it’s satisfying, but it’s the wrong way to respond.

 

However, on the other hand one can’t simply smile and nod during Spencer’s tirade and then expect to reciprocate with an academic treatise.

 

No cogent, logical, professorial come back is going to counter the purely emotional arguments made by white supremacists.

 

They are stoking fear and hatred. Logic is useless here.

 

So what are anti-racist anti-facists like ourselves supposed to do when confronted with people like this?

 

We have to walk a razor’s edge between two poles.

 

On the one hand, we can’t tolerate intolerance.

 

I know that’s paradoxical. But it’s true.

 

As Vienna-born philosopher Karl Popper put it in The Open Society and Its Enemies, unlimited tolerance leads to the destruction of tolerance.

 

If we tolerate the intolerant, if we give them equal time to offer their point of view and don’t aggressively counter their views, they will inevitably resort to violence and wipe our side out.

 

This doesn’t mean immediately punching them in the face or violently attacking them. For Popper, we should let rationality run its course, let them have their say and usually their ideas will be rejected and ignored.

 

However, if this doesn’t happen and these ideas start to take root as they did in Nazi Germany (or perhaps even today in Trump’s America), then Popper says we must stop them by “fists or pistols.”

 

In short, Popper writes:

 

“We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”

 

Popper believed in the free expression of ideas, but when one of those ideas leads to violence, it is no longer to be tolerated. Then it is outside the law and must be destroyed.

 

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What then do we do with our commitment to nonviolence?

 

Do we reluctantly agree to push this constraint to the side if push comes to shove?

 

No. This is the other pole we must navigate between.

 

On the second to last day of his life, April 3, 1968, Dr. Martin Luther King, Jr., gave a speech stating his unequivocal commitment to the principal of nonviolence:

 

“It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.”

 

The next day he was shot to death. These are among the last words he spoke in public.

 

That King was to be martyred in the cause of justice would not have surprised him.

 

He had already received several death threats and attempts on his life.

 

He knew that his continued efforts to fight for human dignity would probably result in the premature ending of his life someday. He knew all that yet he still prescribed nonviolence.

 

There was simply no other way for him to exist.

 

Mahatma Gandhi, who influenced Dr. King and our American fight for civil rights with his own nonviolent revolution in India, went even further.

 

At the start of WWII, he wrote that the British should lay down their arms and let the Nazis invade the United Kingdom without offering any violent resistance. They should even let themselves be slaughtered if it came to it. He made similar remarks to Jews facing the Holocaust.

 

That’s pretty extreme.

 

But can you imagine its effect?

 

No one followed Gandhi’s advice. We fought the Germans in WWII and won. We crushed their pathetic thousand year Reich and threw their prejudiced ideals on the trash heap of history.

 

And yet here we are today. In Charlottesville. In Portland. In Washington, DC.

 

The scared and ignorant have rooted through the trash and recycled those same odious ideals.

 

The war ended, but the battle goes on.

 

Would that have happened had we met violence with nonviolence?

 

I don’t know the answer. No one does.

 

But it respects an important point – we can’t ultimately fight our way to peace. Not without killing everyone else. And then why would the solitary survivor wish to live?

 

There is an inherent flaw in humanity that continually incites us to kill each other.

 

We can never have true peace unless we find a way to stamp out that flaw.

 

Nonviolence is the closest we’ve ever come to finding a solution.

 

So there you have it, the Scylla and Charybdis of our current dilemma.

 

We must try to navigate between them.

 

We must not tolerate the intolerance of the white supremacists. But we must also not allow our opposition of them to change us into that which we hate.

 

I know it sounds impossible. And I certainly don’t have all the answers about how we do it.

 

To start with, when white supremacists advocate violence of any kind, we must seek legal action. We must use every tool of the law, the courts, and law enforcement to counter them.

 

This requires political power. We must organize and keep them politically marginalized and weak.

 

We must take every opportunity to speak out against white supremacy. We must continue to make their ideal socially and culturally repugnant. At the same time, we must also reach out to them in the spirit of healing and love. We can’t give up on them, because they, too, are our brothers and sisters.

 

Yet if they resort to violence, we can feel justified in protecting ourselves and those they wish to victimize.

 

But the keyword here is “protect.”

 

We should go no further. We should not attack.

 

I know that is a hard line to walk.

 

Maybe it’s not even possible. Still, we must try.

 

It might feel satisfying to punch a Nazi. Heck! I’m sure it would. But we cannot allow ourselves to become like them.

 

Because the real enemy is not them.

 

It is their fear and ignorance.

 

And if we’re honest, we hold the same disease deep inside our own hearts.

 

We cannot defeat racism and prejudice unless we overcome our own flawed humanity.

White Kids Need Black History, Too

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It’s Black History Month.

 

That means your local public school is pulling out all the stops.

 

We’re making murals of artists from the Harlem Renaissance. We’re jamming to jazz, blues, R&B and hip hop. We’re reading excerpts from the “Autobiography of Malcolm X.” We’re writing journals about what it means to be the people we are and to come from wherever we come from.

 

In short, we’re having a lot of fun.

 

But each child responds differently to the siren call of Black History – especially when the person making the call is a white teacher, like me.

 

Today I asked my classes of 7th grade students – most of whom are impoverished and/or minorities – “Would you like to talk about some Black History?”

 

And the responses I got were all over the place.

 

Some of the children enthusiastically took to their feet with a robust “Yeah!”

 

Others nodded. Some were merely quiet as if they didn’t think I were asking a real question. And some honestly ventured “No.”

 

In one class, a white student got so upset at the suggestion we spend valuable class time on Black History that he fell to the floor and almost hide under the table.

 

I’ll admit I was somewhat shocked by that.

 

What was he so reticent about? I mean I know the kid. He loves black culture. We all do. What does he have against learning about black people?

 

He’s a big heavy metal fan. What’s heavy metal without Jimi Hendrix?

 

He loves standup comedy. What’s standup comedy without Richard Pryor, Eddie Murphy or – heck – even Steve Harvey?

 

And didn’t I see him the other day watching the preview to Marvel’s “Black Panther” with baited breath?

 

“What’s wrong?” I asked him on the floor.

 

“Mr. Singer, I really don’t want to learn about Black History.”

 

And it was on the tip of my tongue, but I didn’t say it – “Dude, if anyone needs to learn Black History, it’s you.”

 

I patted him on the back and told him he’d survive. But I let him stay on the floor.

 

Then we moved on.

 

We watched the video for the song “Glory” by Common and John Legend just to set the mood.

 

The kids were almost hypnotized. I’m not sure if it was the images from the movie “Selma,” the gorgeous singing and piano playing or the unexpected joy of hearing someone rapping in class.

 

When it was over, most of them couldn’t wait to talk about a few well-chosen people of color.

 

We started with the black power fist from the 1968 Olympics, talked about Tommie Smith and John Carlos, why they did what they did and even how it related to modern day protests like those initiated by Colin Kaepernick.

 

This got kids asking all kinds of questions. We talked about the origin of the slave trade, the science behind melanin and skin color, police brutality, the prison industrial complex, and (in one class) we even took a deep dive into the lyrics of the National Anthem to discover why some people find it to be racist.

 

In short, it would be difficult to find a more productive 20-30 minutes. Kids were engaged and thoughtful, many looking up further details on their iPads as the bell rang and they left the room.

 

All except the white child on the floor.

 

He had participated in the discussion – reluctantly. But he hadn’t moved from his cave.

 

“Can I talk to you, Mr. Singer?” he said.

 

I told him, “Sure.” And he went on to tell me the kinds of things his grandparents say about black people.

 

He told me about their virulent opposition to Kaepernick, how they though black people were just whining about nothing and that racism had been over for fifty years.

 

It’s a hard position to be put in by a student.

 

You don’t want to contradict their folks, but you can’t let untruths pass by either.

 

I asked him what he thought about it. He wasn’t so sure.

 

So I told him just to think about what we had said. I asked him to keep an open mind.

 

For instance, I said, if Kaepernick shouldn’t take a knee during the National Anthem, when should he protest?

 

“How about with a sign in the street?” he said.

 

To which I responded that black people have done that and been told that was just as unacceptable.

 

By this time another student came back into the room and walked up to us. She was a white girl who’s usually very quiet.

 

“Mr. Singer, thank you for talking with us about all that stuff today,” she said.

 

I told her she was welcome and asked her what she thought about it.

 

“I just wish all this stuff wasn’t happening,” she said.

 

I asked her to elaborate.

 

“I mean that black power fist thing you showed us, that was like a hundred years ago.”

 

“Fifty years,” I corrected and she repeated me.

 

“And it’s still happening,” she said. “I just don’t understand why. Why can’t we all just live in peace?”

 

I smiled at her and the boy who had been quietly listening.

 

We spoke a bit further and they walked off together in deep conversation.

 

There are many great reasons to talk about Black History.

 

For children of color, it shows them that this nation wasn’t built entirely by white people, that they too are a part of America, that they have much to be proud of and to aspire to.

 

But that’s not the only reason to teach it.

 

Black History is important for white kids, too.

 

It teaches them that the world isn’t just about them, that we’re stronger together, that our differences aren’t something to be ashamed of but something to be celebrated.

 

But especially white children need to learn about their responsibilities as white people.

 

They didn’t start racism. Neither did I. But it has been practiced in our names and we have benefited from it.

 

If we don’t want to be a part of it, we need to recognize that and take a stand against it.

 

I acknowledge that’s an uncomfortable truth for middle school students. And it’s something I can’t simply sit my kids down and discursively tell them.

 

But in generating these conversations between children of different backgrounds, ethnicities and upbringings, I think it provides the chance for them to come to their own conclusions.

 

It’s a dangerous place to be.

 

Allowing kids to think for themselves means allowing them to come to conclusions you might not agree with.

 

The boy from my class might come in next week further convinced of his grandparents’ prejudice. Or he might not. But I suspect he will have thought about it some.

 

That’s all I can do.

 

As a group, white people could use more of that honest reflection. As adults, we become fixed in our thinking and rarely have the bravery of giving something a second thought.

 

But children’s characters are still being formed.

 

Conversations like this one give me hope for the future.

 

Black History is not just about the past. It’s about where we’ll go in the future.

 

Moreover, it’s not just important for black people. White people need exposure to it, too.

 

I know I do.

Crippled Puerto Rico Offered School Privatization as Quick Fix for Woes

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You’re Puerto Rico’s school system.

 

More than five months since a devastating hurricane hit the island’s shores, some 270 schools are still without power.

 

Roughly 25,000 students are leaving with that number expected to swell to 54,000 in four years. And that’s after an 11-year recession already sent 78,000 students  seeking refuge elsewhere.

 

So what do you do to stop the flow of refugees fleeing the island? What do you do to fix your storm damaged schools? What do you do to ensure all your precious children are safe and have the opportunity to learn?

 

If you’re Puerto Rico’s Governor Ricardo Rossello, you sell off your entire system of public education.

 

After an economic history of being pillaged and raped by corporate vultures from the mainland, Rossello is suggesting the U.S. Territory offer itself for another round of abuse.

 

He wants to close 300 more schools and change the majority of those remaining into charter and voucher schools.

 

That means no elected school boards.

 

That means no public meetings determining how these schools are run.

 

It means no transparency in terms of how the money is spent.

 

It means public funding can become private profit.

 

And it means fewer choices for children who will have to apply at schools all over the island and hope one accepts them. Unlike public schools, charter and voucher schools pick and choose whom to enroll.

 

Make no mistake. This has nothing to do with serving the needs of children. It is about selling off public property because it belongs to poor, brown people.

 

Something similar happened in New Orleans after Hurricane Katrina.

 

A district that served mostly black and poor children was swiped by private interests and turned almost exclusively into charter schools.

 

The results have been an abysmal academic record, the loss of black teachers, black neighborhoods, cultural heritage and in its place support for a status quo that just doesn’t care to provide the proper resources to students of color.

 

If the Governor and his wealthy backers have their way, Puerto Rico will be yet another ghettoized colony gobbled up by industry.

 

However, the people aren’t going to let this happen without a fight.

 

Mercedes Martinez, President of the Federacion de Maestros of Puerto Rico, an island teacher’s union, released the following statement:

 

“Dear comrades in the diaspora, now more than ever we need your unconditional solidarity.

 

Governor Roselló just announced his plan to shut down 307 schools, implement charter schools and vouchers. Disaster capitalism at its best. Added to the announcement of the privatization of PREPA. [Puerto Rico Electric Power Authority]

 

The way to victory is already paved, organized and militant resistance, concrete proposals to improve the public goods that we have, unity and organization. Be our voice in the states and let the world know that corporate reformers want to make PR the next New Orleans as they did after Katrina.

 

The hurricane has been the perfect storm and excuse for them to advance their plans. Today the so called “educational reform” will be sent to the legislature.

 

We will give the hardest fight of our lives, and we will triumph. Send letters and videos of support with our struggle. Teachers United, will never be defeated!

 

Lucha sí”

 

I don’t know about you, but I stand with these brave teachers, parents and their students.

 

I may live in Pennsylvania, my skin may be white, but I do not support the theft of Puerto Rico’s schools.

 

These children have just as much right as mine to a free and appropriate education. Their parents deserve the right to control their districts. They deserve transparency and self-rule.

 

They deserve the choice to guide their own destinies.

 

Teachers’ opposition to the move comes even though the Governor is proposing a $1,500 raise for all educators. Martinez says it could come to a general strike.

 

Their cause has hope on its side – especially in blocking the proposed school vouchers.

 

The Governor’s voucher proposal wouldn’t go into effect until the 2019-20 school year. However, the Puerto Rico Supreme Court struck down a similar program in 1994 when the current governor’s father, Pedro Rossello – himself a former governor – tried to push it through. The court ruled the island’s constitution forbids public money being used to fund privately run schools.

 

From this day forward, let us always remember what they did to New Orleans. Let us remember what they are trying to do to Puerto Rico.

 

Corporate school reform is not about making better schools. If it was, you would see plans like this being proposed in Beverly Hills and rich white neighborhoods across the country.

 

But somehow that never happens.

 

These schemes only show up in poor communities populated predominantly by people of color.

 

While the rest of our public schools are celebrating Black History Month, the children of Puerto Rico are reliving the struggle for their civil rights.

 

They are still the victims of colonization and brutality.

 

But they are not alone.

 

I stand with the people of Puerto Rico.

 

Will you stand, too?

 

Will you speak out for Puerto Rico?


Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Public Schools Best Fulfill Dr. King’s “Purpose of Education”

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What is the purpose of education?

 

Is it to train the next generation of workers?

 

Or is it to empower the next generation of citizens?

 

Is it to give children the skills necessary to meet the needs of business and industry?

 

Or is it to provide them the tools to self-actualize and become the best people they can be?

 

In today’s world, our leaders continue to insist that the answer to the question is the former corporate training model. Knowledge is only valuable if it translates to a job and thus a salary.

 

But we didn’t always think that way.

 

As another Martin Luther King Day is about to dawn this week, I’m reminded of the man behind the myth, a person who clearly would deny this materialistic view of learning.

 

When we think of Dr. Martin Luther King, Jr., we usually think of the towering figure of the Civil Rights Movement who gave the “I have a dream” speech during the March on Washington in 1963.

 

However, as a teacher, I find myself turning to something he wrote in 1947 when he was just an 18-year-old student at Morehouse College.

 

While finishing his undergraduate studies in sociology, he published an essay in the student paper called “The Purpose of Education.”

 

Two sections immediately jump off the page. The first is this:

 

“We must remember that intelligence is not enough. Intelligence plus character–that is the goal of true education. The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate. The broad education will, therefore, transmit to one not only the accumulated knowledge of the race but also the accumulated experience of social living.”

 

So for King it wasn’t enough for schools to teach facts. It wasn’t enough to teach skills, math, writing, reading, history and science. The schools are also responsible for teaching children character – how to be good people, how to get along with each other.

 

It’s a worthy goal.

 

But 2018 contains a far different educational landscape than 1947.

 

When King wrote, there were basically two kinds of school – public and private. Today there is a whole spectrum of public and private each with its own degree of self-governance, fiscal accountability and academic freedom.

 

On the one side we have traditional public schools. On the other we have fully private schools. And in the middle we have charter, voucher and home schools.

 

So which schools today are best equipped to meet King’s ideal?

 

Private schools are by their very nature exclusionary. They attract and accept only certain students. These may be those with the highest academics, parental legacies, religious beliefs, or – most often – families that can afford the high tuition. As such, their student bodies are mostly white and affluent.

 

That is not King’s ideal. That is not the best environment to form character, the best environment in which to learn about people who are different than you and to develop mutual understanding.

 

Voucher schools are the same. They are, in fact, nothing but private schools that are subsidized in part by public tax dollars.

 

Charter schools model themselves on private schools so they are likewise discriminatory. The businesses who run these institutions – often for a profit – don’t have to enroll whoever applies. Even though they are fully funded by public tax dollars, they can choose who to let in and who to turn away. Often this is done behind the cloak of a lottery, but with no transparency and no one checking to ensure it is done fairly, there is no reason to believe operators are doing anything but selecting the easiest (read: cheapest) students to educate.

 

Charter schools have been shown to increase segregation having student bodies that are more monochrome than those districts from which they cherry pick students. This is clearly not King’s ideal.

 

Homeschooling is hard to generalize. There is such a wide variety of experiences that can be described under this moniker. However, they often include this feature – children are taught at home by their parent or parents. They may or may not interact with their academic peers and the degree to which they meet and understand different cultures is variable to say the least. They may meet King’s ideal, but frankly the majority of them probably do not.

 

So we’re left with traditional public schools. Do they instill “intelligence plus character”?

 

Answer: it depends.

 

There are many public schools where children of different races, nationalities, religions, and creeds meet, interact and learn together side-by-side.

 

Students wearing hajibs learn next to those wearing yarmulkes. Students with black skin and white skin partner with each other to complete class projects. Students with parents who emigrated to this country as refugees become friends with those whose parents can trace their ancestors back to the Revolutionary War.

 

These schools are true melting pots where children learn to become adults who value each other because of their differences not fear each other due to them. These are children who not only learn their academics as well – if not often better – than those at competing kinds of schools, but they also learn the true face of America and they learn to cherish it.

 

This is the true purpose of education. This is the realization of King’s academic ideal and his civil rights dream.

 

However, this is not the case at every public school.

 

While there are many like this, there are too many that are increasingly segregated. In fact, in some areas our schools today are more segregated than they were at the time of Dr. King’s assassination.

 

These are schools that get the lion’s share of resources, that have the newest facilities, the widest curriculum, the most affluent clientele.

 

So, no, not even all public schools meet this ideal. But those that don’t at least contain the possibility of change.

 

We could integrate all public schools. We could never integrate our charter, voucher and private schools. That goes against their essential mission. They are schools made to discriminate. Public schools are meant to be all inclusive. Every one could meet King’s ideal, if we only cared enough to do it.

 

Which brings me to the second section of King’s early essay that pops off the page:

 

“The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason, but with no morals.”

 

Seventy one years ago, King was warning us about the situation we suffer today.

 

When we allow academics to be distinct from character and understanding, we put ourselves at the mercy of leaders with “reason, but with no morals.”

 

We put ourselves and our posterity in the hands of those like President Donald Trump, the fruit of a fully private education.

 

Racism and privilege become the defining characteristics of a class without character, in King’s sense.

 

If we want to reclaim what it means to be an American, if we want to redefine ourselves as those who celebrate difference and defend civil rights, that begins with understanding the purpose of education.

 

It demands we defend public schools against privatization. And it demands that we transform our public schools into the integrated, equitable institutions we dreamed they could all be.

The Different Flavors of School Segregation

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The most salient feature of the United States Public School System – both yesterday and today – is naked, unapologetic segregation.

 

Whether it be in 1954 when the Supreme Court with Brown v. Board made it illegal in word or today when our schools have continued to practice it in deed. In many places, our schools at this very moment are more segregated than they were before the Civil Rights movement.

 

That’s just a fact.

 

But what’s worse is that we don’t seem to care.

 

And what’s worse than that is we just finished two terms under our first African American President – and HE didn’t care. Barack Obama didn’t make desegregation a priority. In fact, he supported legislation to make it worse.

 

Charter schools, voucher schools, high stakes standardized testing, strategic disinvestment – all go hand-in-hand to keep America Separate and Unequal.

 

In this article, I’m going to try to explain in the most simple terms I know the reality of segregation in our schools, how it got there and the various forms it takes.

 

I do this not because I am against public education. On the contrary, I am a public school teacher and consider myself a champion of what our system strives to be but has never yet realized. I do this because until we recognize what we are doing and what many in power are working hard to ensure we will continue doing and in fact exacerbate doing, we will never be able to rid ourselves of a racist, classist disease we are inflicting on ourselves and on our posterity.

 

America, the Segregated

 

It’s never been one monolithic program. It’s always been several co-existing parallel social structures functioning together in tandem that create the society in which we live.

 

Social segregation leads to institutional segregation which leads to generational, systematic white supremacy.

 

This is as true today as it was 50 years ago.

 

I’m reminded of possibly the best description of American segregation on record, the words of the late great African American author James Baldwin who said the following on the Dick Cavett Show in 1968:

 

 

“I don’t know what most white people in this country feel. But I can only conclude what they feel from the state of their institutions. I don’t know if white Christians hate Negroes or not, but I know we have a Christian church that is white and a Christian church that is black. I know, as Malcolm X once put it, the most segregated hour in American life is high noon on Sunday.

 

That says a great deal for me about a Christian nation. It means I can’t afford to trust most white Christians, and I certainly cannot trust the Christian church.

 

“I don’t know whether the labor unions and their bosses really hate me — that doesn’t matter — but I know I’m not in their union. I don’t know whether the real estate lobby has anything against black people, but I know the real estate lobby is keeping me in the ghetto. I don’t know if the board of education hates black people, but I know the textbooks they give my children to read and the schools we have to go to.

 

“Now this is the evidence. You want me to make an act of faith, risking myself, my wife, my woman, my sister, my children on some idealism which you assure me exists in America, which I have never seen.”

 

 

As Baldwin states, there are many different ways to keep black people segregated. There are many different flavors of the same dish, many different strains of the same disease.

 

 

We can say we’re against it, but what we say doesn’t matter unless it is tied to action.

 

 

You can say you’re in favor of equity between black and white people all day long, but if the policies you support don’t accomplish these things, you might as well wear a white hood and burn a cross on a black person’s lawn. It would at least be more honest.

 

 

Segregated Schools

 

 

In terms of public education, which is the area I know most about and am most concerned with here, our schools are indeed set up to be segregated.

 

 

If there is one unstated axiom of our American Public School System it is this: the worst thing in the world would be black and white children learning together side-by-side.

 

 

I’m not saying that anyone goes around saying this. As Baldwin might say, it doesn’t matter. What matters is how we act, and judging by our laws and practices, this is the evidence.

 

 

The sentiment seems to be: Black kids should learn here, white kids should learn there, and never the two should meet.

 

 

Our laws are explicitly structured to allow such practices. And that’s exactly what we do in almost every instance.

 

 

It’s just who we are.

 

 

So, you may ask, how can a public school teacher like myself support such a system.

 

 

The answer is that I don’t.

 

 

I support the ideals behind the system. I support the idea of a public system that treats everyone equitably.

 

 

That’s what it means to have a public system and not a private one. And that’s an ideal we would be wise to keep – even if we’ve never yet lived up to it.

 

 

Many people today are trying to destroy those ideals by attacking what exists. And they’re trying to do it, by acts of sabotage.

 

 

They point to inequalities they, themselves, helped create and use them to push for a system that would create even worse inequality. They point to the segregation that they, themselves, helped install and use it as an excuse to push even more segregation.

 

 

And they do so by controlling the media and the narrative. They call themselves reformers when they’re really vandals and obstructionists looking to subvert the best in our system in order to maximize the worst.

 

 

School Segregation Today

 

Sure we don’t have very many all white or all black schools like we did before Brown v. Board. Instead we have schools that are just predominantly one race or another.

 

ALL kids are not divided by race. Just MOST of them.

 

The reason?

 

Legally and morally absolute segregation has become repugnant and impracticable. We can’t say segregation is the law of the land and then segregate. But we can set up the dominoes that spell S-E-G-R-E-G-A-T-I-O-N and then shrug when that just happens to be the result.

 

 

Partially it has to do with housing.

 

 

White people and black people tend to live in different neighborhoods. Some of this is a choice. After a history of white oppression and racial strife, people on both sides of the divide would rather live among those with whom they identify.

 

 

Black people don’t want to deal with the possibility of further deprivations. White people fear retaliation.

 

 

However, white people generally enjoy a higher socio-economic status than black people, so there is some push back from black folks who can afford to live in whiter neighborhoods and thus enjoy the benefits of integration – bigger homes, less crowding, less crime, access to more green spaces, etc. But even when there is a desire, moving to a white neighborhood can be almost impossible.

 

State and federal laws, local ordinances, banking policies and persistent prejudice stand in the way.

 

 

In short, red lining still exists.

 

 

Real estate agents and landlords still divide up communities based on whom they’re willing to sell or rent to.

 

 

And this is just how white people want it.

 

They’re socialized to fear and despise blackness and to cherish a certain level of white privilege for themselves and their families.

 

 

And if we live apart, it follows that we learn apart.

 

 

The system is set up to make this easy. Yet it is not uncomplicated. There is more than one way to sort and separate children along racial and class lines in a school system.

 

 

There are several ways to accomplish school segregation. It comes in multiple varieties, a diversity of flavors, all of which achieve the same ends, just in different ways.

 

 

By my reckoning, there are at least three distinct paths to effectively segregate students. We shall look at each in turn:

 

 

1) Segregated Districts and Schools

 

 

When you draw district lines, you have the power to determine their racial makeup.

 

 

Put the white neighborhoods in District A and the black ones in District B. It’s kind of like gerrymandering, but instead of hording political power for partisan lawmakers, you’re putting your finger on the scale to enable academic inequality.

 

 

However, sometimes you can’t do that. Sometimes you don’t have the power to determine the makeup for entire districts. Instead, you can do almost the same thing for schools within a single district.

 

 

You just send most of the black kids to School A and most of the white kids to School B. This is easy to justify if they’re already stratified by neighborhood. In this way, geographical segregation becomes the determination for the academic variety.

 

 

In fact, this is what we usually think of when we think of school segregation. And it has certain benefits for white students and costs for black ones.

 

 

Foremost, it allows white students to horde resources.

 

 

In the first case where you have segregated districts, legislation including explicit funding formulas can be devised to make sure the whiter districts get more financial support than the blacker ones. The state provides more support and the higher socio-economics of the whiter neighborhoods provides a more robust tax base to meet the needs of white children.

 

 

That means the whiter districts get higher paid and more experienced teachers. It means they have broader curriculum, more extracurricular activities, a more robust library, more well-trained nursing staff, more advanced placement courses, etc.

 

 

And – this is important – the blacker districts don’t.

 

 

Fewer funds mean fewer resources, fewer opportunities, more challenges to achieve at the same level that white students take for granted. A budget is often the strongest support for white supremacy in a given community or society as a whole. In fact, if you want to know how racist your community is, read its school budget. You want accountability? Start there.

 

 

The same holds even when segregation is instituted not at the district level but at the level of the school building.

 

 

When the people making the decisions are mostly white, they tend to steer resources to their own kids at the expense of others. Appointed state recovery bureaucrats, school boards, and administrators can provide more resources to the white schools than the black ones.

 

 

It may sound ridiculous but this is exactly what happens much of the time. You have gorgeous new buildings with first class facilities in the suburban areas and run down crumbling facilities in the urban ones – even if the two are only separated geographically by a few miles.

 

 

This is not accidental. It’s by choice.

 

 

 

2) Charter and Voucher Schools

 

 

And speaking of choice, we come to one of the most pernicious euphemisms in the public school arena – school choice.

 

 

It’s not really about academics or options. It’s about permitting racism.

 

 

It’s funny. When schools are properly funded and include an overabundance of resources, few people want another alternative. But when schools are underfunded and there is a black majority, that’s when white parents look for an escape for their children.

 

 

Like any parasite, charter and voucher schools only survive in the proper environment. It usually looks like this.

 

 

Sometimes no matter how you draw the district lines or how you appropriate the buildings, you end up with a black majority and a white minority. That’s a situation white parents find simply intolerable.

 

 

White children must be kept separate and given all the best opportunities even if that means taking away the same for black children.

 

 

That’s where “school choice” comes in.

 

 

It’s not a pedagogical philosophy of how to best provide an education. It’s big business meeting the demand for parental prejudice and white supremacy.

 

 

In summary, charter and voucher schools are the mechanisms of white flight. Period.

 

 

This is why the National Association for the Advancement of Colored People (NAACP) and the Movement for Black Lives have condemned school privatization. It is racism as a business model. It increases segregation and destroys even the possibility of integration.

 

 

This works in two ways.

 

 

First, it allows white kids to enter new learning environments where they can be in the majority and get all the resources they need.

 

 

White parents look for any opportunity to remove their children from the black majority public school. This creates a market for charter or voucher schools to suck up the white kids and leave the black kids in their neighborhood schools.

 

 

Once again, this creates the opportunity for a resource gap. The charter and voucher schools suck away needed funds from the public schools and then are subsidized even further by white parents.

 

 

The quality of education provided at these institutions is sometimes better – it’s often worse. But that’s beside the point. It’s not about quality. It’s about kind. It’s about keeping the white kids separate and privileged. It’s about saving them from the taint of black culture and too close of an association with black people.

 

 

Second, the situation can work in reverse. Instead of dividing the whites from the blacks, it divides the blacks from the whites.

 

 

This happens most often in districts where the divide is closer to equal – let’s say 60% one race and 40% another. Charter and voucher schools often end up gobbling up the minority students and leaving the white ones in the public school. So instead of white privatized and black public schools, you get the opposite.

 

 

And make no mistake – this is a precarious position for minority students to be in. Well meaning black parents looking to escape an underfunded public school system jump to an even more underfunded privatized system that is just waiting to prey on their children.

 

 

Unlike public schools, charter and voucher institutions are allowed to pocket some of their funding as profit. That means they can reduce services and spending on children anytime they like and to any degree. Moreover, as businesses, their motives are not student centered but economically driven. They cherry pick only the best and brightest students because they cost less to educate. They often enact zero tolerance discipline policies and run themselves more like prisons than schools. And at any time unscrupulous administrators who are under much less scrutiny than those at public schools can more easily steal student funding, close the school and run, leaving children with no where to turn but the public school they fled from in the first place and weakened by letting privatized schools gobble up the money.

 

 

The result is a public school system unnaturally bleached of color and a privatized system where minority parents are tricked into putting their children at the mercy of big business.

 

 

3) Tracking

 

 

But that’s not all. There is still another way to racially segregate children. Instead of putting them in different districts or different schools, you can just ensure they’ll be in different classes in the same school.

 

 

It’s called tracking – a controversial pedagogical practice of separating the highest achieving students from the lowest so that teachers can better meet their needs.

 

 

However, it most often results in further stratifying students socially, economically and racially.

 

 

Here’s how it works.

 

 

Often times when you have a large enough black minority in your school or district, the white majority does things to further horde resources even within an individual school building or academic department.

 

 

In such cases, the majority of the white population is miraculously given a “gifted” designation and enrolled in the advanced placement classes while the black children are left in the academic or remedial track.

 

 

This is not because of any inherent academic deficit among black students, nor is it because of a racial intellectual superiority among white students. It’s because the game has been rigged to favor white students over black ones.

 

 

Often the excuse given is test scores. Standardized tests have always been biased assessments that tend to select white and affluent students over poor black ones. Using them as the basis for class placement increases segregation in school buildings.

 

 

It enables bleaching the advanced courses and melanin-izing the others. This means administration can justify giving more resources to white students than blacks – more field trips, more speakers, more STEAM programs, more extracurriculars, etc.

 

 

And if a white parent complains to the principal that her child has not been included in the gifted program, if her child has even a modicum of ability in the given subject, more often than not that white child is advanced forward to the preferential class.

 

 

CONCLUSIONS

 

 

Segregation is a deep problem in our public school system. But it cannot be solved by privatization.

 

 

In fact, privatization exacerbates it.

 

 

Nor is public education, itself, a panacea. Like any democratic practice, it requires participation and the economic and social mobility to be able to participate as equals.

 

 

Schools are the product of the societies that create them. An inequitable society will create inequitable schools.

 

 

Segregation has haunted us since before the foundation of our nation.

 

 

The only way to solve it is by first calling it out and recognizing it in all its forms. Then white people have to own their role in spreading it and take steps to end it.

 

 

Segregation doesn’t just happen. It exists because white people – especially white parents – want it to exist.

 

 

They don’t want their children to be educated among black students – maybe SOME black students, maybe the best of the best black students, but certainly not the average run of the mill brown-skinned child.

 

 

This has to stop.

 

 

There are plenty of benefits even for white students in an integrated education. It provides them a more accurate world-view and helps them become empathetic and prize difference.

 

 

Moreover, nothing helps inoculate a child against racism more than a truly integrated education.

 

 

If we want our children to be better people, we should provide them with this kind of school environment.

 

 

But instead, too many of us would rather give them an unfair edge so they can do better than those around them.

 

 

Racism is not just ideological; it is economic. In a dog-eat-dog-world, we want our kids to be the wolves with their teeth in the weaker pups necks.

 

 

We need to dispel this ideal.

 

 

Our society does not need to be a zero-sum game.

 

 

We can all flourish together. We can achieve a better world for all our children when we not only realize that but prize it.

 

 

As Baldwin put it in 1989’s “The Price of a Ticket”:

 

 

“It is not a romantic matter. It is the unutterable truth: all men are brothers. That’s the bottom line.”

 

 

When that becomes a shared vision of our best selves, only then will segregation be completely vanquished.