Black Progress Does Not Come At White Expense

People of different races hold hands as they gather on the Arthur Ravenel Jr. bridge in Charleston

 

Relax, white people.

 

Take a breath.

 

It’s okay.

 

America survived its first black President.

 

You didn’t have to freak out and elect a neo-authoritarian-pseudo-populist!

 

Holy Crap!

 

Donald Fucking Trump!

 

Talk about an over-reaction!

 

But I get it.

 

You’re scared.

 

You’re used to the faces of authority being white and male. Yet for eight whole years you had to endure Barack Obama – a far from perfect neoliberal politician, who none-the-less gave the U.S. the most stable two terms in decades.

 

And then you were asked to vote for a white face (sigh!) that unfortunately was attached to breasts and a vagina! Oh the horror!

 

Seriously, white people. Sit the fuck down and listen to some sense.

 

You don’t need white supremacy.

 

You don’t need male supremacy.

 

You can function just fine in a world where people of color and women have the same rights as you and yours.

 

I know. Sounds crazy! But it’s true.

 

Think about it.

 

Let’s say unarmed black people were no longer killed by police at a higher rate than white people.

 

Would that hurt you?

 

I don’t think so. In fact, it might actually help, because then we could focus on the fact that police in this country kill far too many unarmed people – of any race – than they should. In most countries, they make lots of arrests but kill almost no one. Here, they kill hundreds – thousands!

 

We need to demilitarize law enforcement. We need new training programs that emphasize de-escalation of violence – not a shoot-first-ask questions-later mentality.

 

And it’s hard to focus on that when racism and prejudice get in the way. We need to fix racism first. Only then can we address the root issue.

 

Here’s another example.

 

Let’s say we had truly integrated public schools.

 

No run down under-resourced schools that just happen to serve mostly students of color and yet across town we’ve got the Taj Mahal with marble columns and a broad curriculum that just happens to serve the best and whitest.

 

Instead we’d have schools that serve everyone – a broad mix of cultures, races and ethnicities all properly resourced and offering a broad range of curriculum and extra-curricular activities.

 

Would that hurt you?

 

I don’t think so. In fact, it would actually help because every child would get what he or she needs to succeed. Crime would drop, and even prejudiced and racist attitudes would begin to disappear because it’s harder to hold xenophobic views about people who you actually know because you’ve learned everything with them since you were in kindergarten.

 

There’s one thing you have to understand. Racism isn’t an ideology. It’s a sickness. It’s a virus that blinds people to real truths about the world and makes them more prone to holding views that are just plain wrong.

 

The same with sexism, anti-Semitism, homophobia and a plethora of modern day maladies that should have gone the way of small pox and polio.

 

Inoculating yourself against prejudice will not hurt you. Living in a society where everyone has the same rights doesn’t impinge on those you already have.

 

Yes, it will mean dismantling white supremacy. But that’s a good thing. You don’t really want the world to prize you just because of the color of your skin.

 

Do you?

 

Do you want to get into college just because you’re white?

 

Do you want to get a job just because of the hue of your epidermis?

 

Do you want the sum total of your value as a human being to be dependent on the way light reflects off your skin?

 

I don’t.

 

I’m white, and I don’t want that for me or my posterity.

 

I want people to judge me for me – not some preconceived notion of who I am based on culturally received generalities and the amount of melanin in my outermost cells.

 

Fuck that shit.

 

I’m me. And if that’s not good enough for anyone they can just go and jump in the river.

 

I don’t need white supremacy. And I don’t want it.

 

I refuse to sit back and accept things I don’t deserve while others are denied what they do deserve just so I can get some free stuff.

 

I refuse to let my society continue to be built on a foundation of prejudice and cruelty.

 

We’re all human beings. It’s time we treated everyone as such.

 

That means everyone gets the same human rights.

 

To paraphrase Oprah – YOU get human rights, and YOU get human rights and EVERYONE gets human rights!

 

For white people that means losing a certain sense of normativity.

 

White will no longer be considered normal. Neither will male.

 

It’s just another way to be – no better or worse than any other.

 

That doesn’t mean being ashamed of your whiteness. Hell. We can revel in it.

 

Imagine reconnecting with all the messy ethnicities we’ve plastered over to claim this homogenous white overclass! Imagine being Polish again, and Czech and German and Scandinavian and so many other nationalities that we barely connect with because we don’t want to draw attention to ourselves as anything other than white — That’s me. Just white. Plain white. Nothing to see here. White.

 

We’ve had to sacrifice a whole lot to get that status. But we don’t have to keep sacrificing. We can be who we are, too.

 

The Alt-Right Nazis are out there in the streets chanting, “You will not replace us.”

 

How about we replace ourselves.

 

Why don’t we redefine who we are as – who we are.

 

Not homogenous. Not white. But specific human beings belonging to various cultural, ethnic and religious groups and societies.

 

Human beings all taking part in the symphony of homo sapia, engaged in a robust love of all things people and a recognition that all people are human.

 

Think for a moment what that truly means.

 

Take a deep breath.

 

Let it in. Let it out.

 

It means letting go of this irrational fear that anti-racism is anti-white.

 

So, let me say it again – no. Black progress will not come at white expense. Nor will female progress or anyone’s progress.

 

Because we go through this life together.

 

We are one race. We are one people – though we are also many – and we will survive or perish together.

 

Take my hand and let’s build a better world for all of us.

 

Let us all benefit.

 

Let us all progress.

 

Together.

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Surprised by Charlottesville? You Haven’t Been Paying Attention

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America is a funny place.

 

On the one hand, we’re one of the first modern Democracies, a product of Enlightenment thinking and unabashed pluralism and cultural diversity.

 

On the other, we’ve built our entire society on a cast system that is the basis of our economics, politics and cultural mores.

 

We’re the land of Benjamin Franklin, the Wright brothers, Duke Ellington, Toni Morrison, and Sandra Day O’Connor.

 

But we’re also the land of Andrew Jackson, Jefferson Davis, Charles Lindberg, Bull Connor, and David Duke.

 

Tolerance and love are as American as apple pie. But so are racism, sexism, prejudice and anti-Semitism.

 

“It is not as though the United States is the land of opportunity, or a hypocritical racist state,” says sociologist John Skrentny. “It is one or both, depending on context.”

 

 

So this week when people saw Nazis marching openly in Charlottesville, Virginia, the only thing that was really so surprising about it was how surprised so many people seem to be.

 

“That’s not my America!” they seem to be saying.

 

To which I reply, “Hell, yes, it is! Where have you been the last 241 years!?”

 

We base our salary scales on genitalia! You think we’re really so freaking advanced!?

 

The shade of your epidermis determines the likelihood of police arresting you, charging you, even killing you regardless of your having a weapon, whether you resist arrest or simply lay on the ground with your hands in the air.

 

Regardless of the evidence, if you’re convicted, the length and severity of the sentence are all partially determined by the amount of melanin in your skin. The cultural derivation of the name on your resume determines the likelihood of employers calling you back for an interview. In many places, your rights are legislated based on whom you love.

 

Our schools are segregated. Our taxes are levied most heavily on those with the least means to pay. Our prisons house more black people today than did slave plantations in the 1860s.

 

Yet a bunch of white dudes carrying Tiki torches shouting hate filled puns (“Jew will not replace us”? Seriously?) somehow doesn’t compute?

 

Come on.

 

This is America.

 

Racism and prejudice are not threats smuggled in past border security. They’ve always been here. At least since Europeans came offering trade and peace with one hand and guns and smallpox with the other.

 

The land of the free was stolen from the Native Americans. Our national wealth was built on the backs of slaves. Our laws and electoral system were built to empower one group at the expense of others.

 

Yet reformations in this process are rarely met with celebration. Instead of memorializing the end of slavery, we embrace the institution with fond remembrance.

 

Nor did prejudice and bigotry end when Rosa Parks refused to give up her seat, after Brown vs. Board, the Voting Rights Act, Freedom Rides, sit-ins or civil rights protests.

 

America has always been a place hostile to the under privileged, the second sex, religious dissenters, the brown skinned.

 

At most, we had become less confrontational in recent years, but we never really changed our core values, our social structures, who has power and who does not.

 

During my lifetime, people started to equate having a black President with the end of racism. Somehow they ignored the everyday reality for most black people.

 

They ignored the constant prejudice against the poor, the continued bigotry against LGBTs, the Islamophobia, the increase in hate crimes.

 

If there has been any change during the past eight months, it hasn’t been with the degree to which Americans are prejudiced. It’s the degree with which we’re willing to hide it.

 

Whereas before racists would claim to be colorblind, that their actions were completely devoid of racial bias, today they sigh and repeat the dusty slogans of Jim Crow Alabama or 1930s Berlin.

 

And somehow people are actually surprised about this.

 

It’s because too many of us have swallowed the lies about living in a post-racial society.

 

You thought we were beyond all that. It was a brave new world, morning in America, and we were finally treating everyone equally – unless you looked at what we were actually doing.

 

Mainly this is the reaction you get from white people. They rub their eyes and just can’t believe it.

 

You don’t see this too often from people of color, Muslims, LGBTs and some Jews. Why? Because they never had the luxury to ignore it.

 

That’s what we white folks have been doing since the beginning.

 

Whenever these issues come up, we have a knee jerk reaction to minimize it.

 

Things aren’t that bad. You’re just blowing it out of proportion.

 

But, no. I’m not.

 

That’s why you’re so damn shocked, son.

 

You haven’t been looking reality square in the face.

 

So when we’ve got undeniable video footage of angry white males (mostly) marching through Southern streets brandishing swastikas and assault rifles, it catches many white folks off guard.

 

They’re not prepared for it – because they haven’t been doing their homework.

 

We’ve been living in a bubble. Especially those living in major metropolitan areas.

 

That kind of thing never happens around here, right?

 

Of course it does!

 

Just because you live above the Mason Dixon Line doesn’t mean you’re safe.

 

You have a black friend, you like authentic Mexican food and you laugh while watching “Modern Family.”

 

But you haven’t opened your eyes to the reality outside your door.

 

You send your kids to private school or live in a mostly upper class white district. You have an exclusive gym membership that keeps out the riff-raff. You work in an office where that one token person of color makes you feel sophisticated and open-minded.

 

You’ve got to wake up.

 

You’ve got to educate yourself about race and class in America.

 

Because those people you saw in Charlottesville aren’t an anomaly.

 

They are an authentic part of this country, and if you don’t like it, you have to do something about it.

 

You can’t hide behind denial.

 

You have to take a stand, pick a side, and be counted.

 

Because one day soon, the torches will be outside your door.

 

You have to decide now – do you want to brandish or extinguish them?

School Voucher Industry Strikes Back: We’re Segregated!? No, You’re Segregated!

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In what must count as another new low in American discourse, the school voucher industry is striking back against claims that their products lead to greater segregation of students.

 

Randi Weingarten, President of the American Federation of Teachers (AFT), had the audacity to voice the truth:

 

“Make no mistake: This use of privatization, coupled with disinvestment are only slightly more polite cousins of segregation,” she said a week ago during a speech at the AFT’s yearly convention.

 

To which school privatization mouthpieces quickly countered with the truth:

 

“If vouchers are the polite cousins of segregation, then most urban school districts are segregation’s direct descendants. The vast majority of our urban public school districts are segregated because of white flight and neighborhood neglect.”

 

This was from a statement by Kevin Chavous, founding board member of the American Federation for Children, the school privatization advocacy group that Secretary of Education Betsy DeVos used to lead.

 

So there you have it.

 

A nation of more than 325 million people, with a more than 241-year history reduced to – I Know You Are But What Am I?

 

The sad fact is that they’re both right.

 

School vouchers do lead to increased segregation (and so do charter schools, by the way, the method preferred by corporate Democrats). But many traditional public schools are, in fact, deeply segregated both racially and economically.

 

Does that mean that both systems – privatized and public – are equally at fault? Does it mean that both somehow get a pass for reprehensible behavior?

 

No and no.

 

First, we must explain why segregation is bad.

 

Peter Cunningham, former assistant secretary for communications and outreach at the Education Department under Obama, wagged his finger at Weingarten on the privatization propaganda Website, the 74.

 

He called out Weingarten’s hypocrisy, which takes some cojones for a man who only last year pondered aloud and in public whether segregation was really such a bad thing.

 

He had this to say last September:

 

“Maybe the fight’s not worth it. It’s a good thing; we all think integration is good. But it’s been a long fight, we’ve had middling success. At the same time, we have lots and lots of schools filled with kids of one race, one background, that are doing great. It’s a good question.”

 

Funny, isn’t it?

 

He calls out Weingarten because of public school segregation but defends charter schools because their segregation is somehow just swell.

 

Keep in mind. Cunningham is the executive director of the Education Post, a well-funded charter school public relations firm that packages its advertisements, propaganda and apologias as journalism. And he’s not about to poop where he eats.

 

So, yes, Mr. Cunningham, segregation is worth fighting.

 

When you have schools made up mostly of minority and/or economically disadvantaged students, it makes it easier to provide fewer resources and less funding to those children while sending the lion’s share to the white and wealthy.

 

That’s why in Brown v. Board the U.S. Supreme Court struck down “Separate but Equal” – because when races are kept separate, their schools are rarely equal.

 

This game of excusing one system based on the deficiencies of the other is pure sophistry.

 

You can’t defend voucher and charter schools from being segregated by reference to public school segregation. Nor can you ignore public school segregation by reference to the same at privatized schools.

 

They’re both bad, and they both need fixing.

 

To be fair, Weingarten seems to tacitly admit this about public schools.

 

She acknowledges the disinvestment in public education, how public schools have been systemically undermined by politicians and lobbyists, many of them advocating for privatized schools, so that they could use this disinvestment as an excuse for their own for-profit education schemes.

 

“…no amount of facts or evidence will sway voucher proponents from their agenda to starve public schools to the breaking point, then criticize their deficiencies and let the market handle the rest, all in the name of choice,” she said in a statement.

 

The fact of the matter is this: public schools have become more segregated not because teachers or administrators want it, but because of local, state and federal law; a series of subsequent Supreme Court decisions allowing it within district boundaries; the continuation of racist redlining in the loan and insurance industry; and the xenophobia of wealthy and middle class whites who prefer their kids be educated separately from those they consider undesirable.

 

These policies could be changed. The system could be fixed. All it would take is the will to do it.

 

Charter and vouchers schools, on the other hand, will never solve the problem of segregation, because they have turned that problem into a “solution.”

 

Schools serving poor and minority students aren’t getting the proper resources. So they propose further segregating them.

 

That’s a terrible idea. It’s like escaping from a leaky cruise ship by jumping into a leaky lifeboat. You’ll sink in both, but the lifeboat will sink quicker.

 

Yes, our public schools are segregated by race and class and therefore poor and minority students receive inequitable funding and resources. Charters and vouchers cannot possibly remedy that. They will always make it worse. Only a robust and integrated public school system can be truly equitable. A system that deifies choice cannot combat racism if it is freely chosen.

 

What Weingarten is getting at is this: if we want to help the nation’s children – all of the nation’s children – we must support and reform public schools.

 

We must also acknowledge that many of the problems of systemic disinvestment are caused by those who want to privatize in the first place.

 

We have let the wolf write our education policy. It should be no shock that his solution isn’t to build more houses of bricks but to process our little piggies into bacon.

 

Full disclosure: I am no fan of Weingarten.

 

I recently called for both her and National Education Association (NEA) President Lily Eskelsen Garcia to voluntarily step down because of undemocratic practices and mismanagement in both teachers unions.

 

However, I’ll stand up for her when she’s right, and in this instance, she is.

 

If anything, maybe she should have included charter schools in her criticism. I laid into her in June for writing an op-ed with Jonah Edelman, an anti-union activist, specifically praising charter schools over vouchers.

 

But I get it. Now that some charter school teachers have unionized and joined the AFT, she’s stuck between a rock and a hard place.

 

Frankly, it makes her ineffective in speaking out on this matter. I have nothing against charter school teachers. I know, personally, several very good educators who work at charter schools. In this job market, sometimes you have to take what you can get. However, the sad fact of the matter is that by their very structure, charter schools are inferior to public schools. They are less democratic, less transparent, less accountable and more easily subject to fraud and abuse of children. That’s not to say all charters are guilty of this, but just by being a charter school and being subject to the deregulated rules governing them, they are more susceptible to these errors than their traditional public school brethren.

 

But, of course, the same can be said of voucher schools. It’s just that you can’t criticize one privatization scheme without also criticizing the other.

 

Perhaps the biggest mistake Weingarten made was in glossing over the worst abuses of public schools. If she was going to call out the segregation at voucher schools, she also should have explicitly called it out at public schools.

 

But that’s something even our first black President Barack Obama refused to do. You’d think he’d make that a priority for his administration, but instead he favored the same school privatization schemes that just made it worse.

 

Currently, you’ll find no political party that actively champions integration. Democrats will give it more lip service than Republicans, but both parties either ignore it in practice or actively work against it.

 

The only use they have for it is as a club with which to hit the other side when issues like this come up.

 

You’re segregated!

 

No, YOU’RE segregated!

 

And so we are all lead over the cliff by partisans and fools.

Where Did All The Integrated Schools Go? Why Segregation is Still Bad

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School segregation is bad.

 

Still.

 

It is shocking to me that in 2017 making this argument remains necessary.

 

But everywhere you look in the education debate you’ll find people clinging to their segregated charter schools, pushing for more segregated school vouchers, and lobbying to increase segregation at our traditional public schools.

 

You might be forgiven for thinking that the issue was resolved way back in 1954 when the US Supreme Court ruled in the landmark Brown vs. Board of Education case.

 

Justices decided that it was unconstitutional to have substandard schools for black and minority students while also maintaining pristine schools for white children, as was the practice in most parts of the country at the time.

 

They struck down the previous justification of “separate but equal” because when you have separate schools, they are rarely equal.

 

You might think that’s just common sense. When you have schools just for blacks and schools just for whites, the resources aren’t going to be divided fairly or evenly. One group will always get the upper hand. Better to mix the two groups so it’s harder to select against one or the other.

 

And this is true of almost every cultural division you can think of: race, gender, class, religion, etc. The only way to protect everyone is to make it harder to hurt one group without hurting them all.

 

Everyone should already know that. But it still strikes some as news.

 

What may be less well known is the long, racist history of resistance to this ruling. In fact, what we now call “school choice” was invented during this time as an explicit attempt to avoid desegregation. “Charter Schools” and “School Vouchers” are modern terms that could almost as easily be used to describe the multifarious discriminatory attempts to stop racial mixing by reference to “choice.”

 

Take vouchers – allocating tax dollars to parents so they could “choose” to send their kids to private schools that won’t accept minorities – they tried it.

 

Or charters – setting up schools that are privately run but publicly funded so parents can “choose” to send their kids to schools allowed to discriminate against minorities during enrollment – they tried it.

 

And they’re still trying it and getting away with it.

 

It took decades for Brown v. Board to truly be enforced nationwide, and even after it became unavoidable, the fight to undermine it never truly died.

 

Betsy DeVos probably doesn’t consider herself a segregationist. Barack Obama probably doesn’t consider himself an advocate of “apartheid education”. But that’s what the policies each of them support actually accomplish. Both major political parties have been complicit – and are still complicit – in keeping our public schools separated by race and class.

 

There’s big bucks in it. Privatization means reducing accountability and transparency for how tax dollars are spent, which means unscrupulous corporations can pocket public money with no questions asked.

 

But it’s not just the charter and voucher industry that increase segregation. Our traditional public schools have also become separate and unequal.

 

After initial progress, our traditional public schools have been allowed to slip back into segregation. In many parts of the country, they are actually more segregated today than they were at the height of the civil rights movement in the 1960s.

 

According to a report from the U.S. Government Accountability Office, from 2000 to 2014, school segregation has more than doubled nationwide. That’s twice the number of schools comprised almost entirely of students living in high poverty and/or students of color.

 

The number went from 7,009 to 15,089 schools. And that’s just the worst offenders – schools with more than three quarters of students from only one race or class. Throughout the country there are thousands more schools not as extreme but still serving mostly poor and/or minority students, and thus receiving fewer resources, more teacher layoffs, dealing with larger classes and crumbling infrastructure.

 

It wasn’t always like this.

 

Classrooms were the most diverse from the 1970s through the early 1990s. At peak integration, four out of 10 black southern students attended a white school, while less than a third of all black students attended majority black schools.

 

What went wrong? The Supreme Court.

 

The highest court in the land laid down a series of decisions, starting with Milliken vs. Bradley in 1974, that effectively put the breaks on school integration. In fact, that first case is often criticized as “one of the worst Supreme Court decisions” ever.

 

It dealt with Detroit’s plan to integrate students by busing them from the inner city to the suburbs. The court ruled that such a plan was unconstitutional, because black students only had the right to attend integrated schools WITHIN THEIR OWN SCHOOL DISTRICT. If few white people lived there, well oh well.

 

And thus, de facto segregation was born.

 

If black and white people didn’t live together in the same neighborhoods – and they rarely do – then they wouldn’t be forced to go to school together. Forget that banks and insurance companies often refuse or limit loans, mortgages, and insurance to people of color for properties within specific geographical areas – a practice known as red lining. There was nothing municipal or school officials from minority jurisdictions could do to force integration across these artificial borders.

 

Between 1991 and 1995, the Court made matters even worse in three additional rulings. Justices decided that integration was merely a temporary federal policy and once the imbalance was righted, school districts should be released from any desegregation orders.

 

The results can be seen in almost every traditional public school in the country. There are rich schools and poor schools. There are black schools and white schools. And our federal and state education policies take advantage of the separation making sure that privileged schools get the lions share of resources while the others have to make do with less.

 

It is the key issue holding back our system of public education. Almost every school where students have low test scores has a disproportionately high level of poverty and students of color. If our schools were truly integrated, there would be none labeled “failing.” There would only be students who need extra help though they would be equally distributed throughout and thus not stigmatized. Unfortunately, re-segregation has allowed an easy scapegoat, and this, in turn, has been an excuse to build more charter schools and pass more school vouchers that drastically increase that same segregation.

 

Some people look at this situation and claim that it means we should abandon traditional public schools. If they’re already segregated, they argue, we should just invest in the choice schools.

 

However, doing so would not solve any of our problems. It would only exacerbate them. The solution to smoking is not more cigarettes. It’s quitting.

 

School segregation is terrible. That’s true at charter, voucher and traditional public schools.

 

The presence of segregation is no reason to abandon public education. It just means we need to fix it.

 

We need to overturn these destructive and short-sighted Supreme Court decisions. We need federal and state policies that recommit us to integration. At very least, we need a moratorium on new charter and voucher programs.

 

We need to value all children, not just those who resemble us racially, socially and/or economically.

 

That’s why school segregation is so bad.

 

It divides our children into discrete groups. It sets up the social structure and ensures the privileged will continue to be prized and the underprivileged will continue to be devalued. It teaches children to trust those like themselves and to distrust those who are different.

 

School segregation is the mother of racism and prejudice. And until we, adults, have the courage to tackle it, the next generation will grow up just like us – selfish, racist and blind.

 


John Oliver recently reported on the same issue (Warning: vulgarity):

 

Why Care About Other People’s Children

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As a vocal critic of charter and voucher schools, one of the most frequent questions I get from readers is this:

“Why should I care about other people’s children?”

One reader put it this way:

“Why should my child’s education and safety have to suffer because of difficult and violent students? …it isn’t my responsibility to pay for a miscreant’s education.”

The question says more than any answer could.

It shows quite clearly that school choice is an essentially selfish position.

That’s why some folks champion privatized education – they only care about their own children. In effect, when a parent sends their children to a charter or voucher school, they are telling the community that they don’t care what happens to any one else’s kids so long as their kids are properly cared for and educated.

It is the root cause of most of our problems in education today and has nothing to do with children. It’s all about adults – adults lacking empathy.

On the one hand, I get it. As a parent, you can’t help but love your child more than anyone else’s. You would beg, cheat and steal to make sure your child has enough to eat, is clothed and sheltered, has everything she needs to succeed in this world.

That’s a position for which few would show any embarrassment. It’s just being human.

But it shouldn’t also mean that you don’t care at all for other children.

I’d like to pose a radical thought – loving my child does not mean I’m indifferent to yours.

Children are innocent. They haven’t done anything to earn the hate or enmity of the world. They see everything with fresh eyes. Many of them haven’t even learned the prejudices and ignorance of their parents. And even where they have, it is so new it can be changed.

When you look at a babe in arms do you feel the same indifference? I don’t.

Perhaps it’s just the way we’re built. I feel an immediate nurturing instinct. I want to protect and provide for children – any children – even if they’re not mine.

If you saw a baby all alone crying on the side of the road, would you stop to help her? I would. I couldn’t help it. I can do no other.

If I saw a toddler in distress, a tween, even an unruly teenager in need, I would try to help. And I think most of us would do the same.

Doing so wouldn’t hurt my child. In fact, it would show her how a decent person acts towards others. It would teach her empathy, kindness, caring. It would demonstrate the values I try to instill in her – that we’re all in this together and we owe certain things to the other beings with which we share this world.

Why would you not want to do that?

We do not live in a world where you have to choose between your child and all others. There is a middle course. We can do for all society’s children without unduly sacrificing our own.

And if we can, why wouldn’t we?

Public school is essentially a community endeavor. It is an attempt to give everyone in your neighborhood the same start, the same opportunity, the same advantages.

It means allowing all children who live in the community the ability to attend the community school. That’s better than selecting the best and brightest and to Hell with the rest.

It means the community pooling its wealth to help all students. That’s better than dividing that pool up and pitting one group against another so that some get what they need and others don’t.

It means having an elected school board who holds public meetings, deliberates in the open and has to offer almost all documents to the light of day. That’s just better than an appointed board of directors who hold private meetings behind closed doors and who aren’t compelled to show any documentation for how they’re spending public tax money.

When you send your child to school – any school – she will have to deal with other students. She will meet children who are mean, unkind, unruly and a bad influence. But this is true at all schools – public and private, voucher or charter, secular or parochial. The biggest difference is racial and economic.

Our educational institutions today have become so segregated by class and race that even our public schools offer white middle class and wealthy students the opportunity to learn in an environment nearly devoid of children of color or children who live in poverty. This divide is drastically widened by charter, private and parochial schools.

So when people complain about the class of children they want to keep separate from their progeny, it is always imbued with a racist and classist subtext.

What they mean is: I don’t want my child to have to put up with all those black students, all those brown children, all those unwashed masses of impoverished humanity.

I proudly send my daughter to public school for the same reasons that many withhold their children from it. I want her to experience a wide variety of humanity. I want her to know people unlike her, and to realize that they aren’t as different as they might first appear. I want her to know the full range of what it means to be human. I want her to be exposed to different cultures, religions, nationalities, world views, thoughts and ideas.

And I want it not just because it’s better for my community – I want it because it’s better for her, too.

I want my daughter and I to both live in a world populated by educated citizens. I want us both to live in a society that treats people fairly, and where people of all types can come together and talk and reason and enjoy each other’s company.

Only under the most extreme circumstances would I ever subject her to charter, private or parochial schooling. And things would have to come to a pretty pass for me to home school her.

Imagine! Thinking I could offer my child all the richness of a public school experience, all the knowledge of a district’s worth of teachers, all the variety of social contact – how vain I would need to be to think I could do all that, myself!

Some people want their children to become little versions of themselves. They want to create a generation of mini-me’s who’ll carry on their way of thinking into the future.

That’s not my goal at all.

I want my daughter to share my core values, I want her to learn from my experiences, but I don’t want her to think like me at all. I want her to be a new person, special and unique.

I want her to be her.

If you stop and think about it, that’s what most of us want for our children.

It’s a common goal that can be achieved with a common mechanism.

So why should we care about other people’s children?

Because it’s better for ours. Because doing so makes us better people. Because all children are ends in themselves. Because they’re beautiful, unique sparks of light in a dark universe.

If those aren’t reasons enough, I can’t help you.

Racism Never Ended – It Just Keeps Evolving

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“One of our founding principles as a nation [is] that Black lives and Black bodies don’t matter; you see that in all our headlines today. This original sin lingers on, that’s why we got to call it sin… Slavery never ended, it just evolved. Mass incarceration is the current evolution of slavery.”
Jim Wallis  
 
 
“Even the most casual student of our country’s legal system should know that racism hasn’t existed since 1964 when we passed the Civil Rights Act. So obviously there’s no possible way for my statement to be considered racist if racism hasn’t existed for fifty years! I mean come on, racism? It’s 2015 people, racism is over.”

Antonin Scalia
 

When does brutality end – when it stops being practiced or when its effects stop being felt?

Neither condition has been met in the United States today. Black people still suffer under state-sanctioned barbarism just as the echoes of cruelty from years past continue to ring in our ears.

People of color – whether they be black, Latino, Hispanic, etc. – experience a much different reality than whites. They live under the constant threat of violence without justice. Their rights are continually being re-evaluated. They are subject to systems that wait for them to step out of line in even the most innocuous ways and then pounce.

And the white majority goes around blind to these perceptions while repeating the fairy tale that all wrongdoings were only in the past.

But it’s not in the past. Our history, written in blood, has never been allowed to dry on our forgotten chronicles of yesterday. When white eyes examine the facts, they often see a series of unrelated dots which they cannot – or will not – logically connect.

The Civil War is over, they say.

No. It’s not.

Slavery is over, they say.

No. It’s not.

Racism is over, they say.

No. It’s not.

We still are engaged in the struggle for basic human dignity. And the only way to even begin on that path is to recognize the truth staring us in the face.

Nothing has ended. It has only evolved.

 

THE CIVIL WAR

 

When did the American Civil War end?

This may seem a strange question to ask.

But when a country goes to war with itself, it may be difficult to discern when that conflict actually comes to completion.

History gives us many important dates to consider.

On April 9, 1865, commander of the Confederate armies General Robert E. Lee surrendered at Appomattox, Virginia. But there were still sizable Confederate troops left standing.

In fact, the bloodshed was far from over. President Abraham Lincoln was murdered a mere 5 days later by John Wilkes Booth, a Southern sympathizer. Andrew Johnson was sworn in as President on April 15, the next morning.

It wasn’t until April 26, that General Joseph E. Johnson surrendered nearly 90,000 Tennessee soldiers – the largest of a series of subsequent capitulations.

President Johnson declared the insurrection to be over on May 9. However, the last Confederate general didn’t surrender until June 23.

Which date shall we choose? Perhaps it doesn’t matter. The point is that the conflict clearly came to an end.

Clearly the Confederacy was defeated by the Union.

Wasn’t it?

The problem is how to tell.

The Southern states were brought back into the union. But the overwhelming reason behind their secession has not been settled.

Today partisans and talking heads will argue that slavery was but one of many reasons behind the split. But during the 1860s, there was no such confusion.

Four of the Southern states explicitly gave slavery as the impetus for the break.

But Alexander H. Stephens, the Vice President of the Confederacy, removed all doubt when he said:

“The new Constitution has put at rest forever all the agitating questions relating to our peculiar institutions–African slavery as it exists among us–the proper status of the negro in our form of civilization.

[…] The general opinion of the men of that day
[Revolutionary Period] was, that, somehow or other, in the order of Providence, the institution [slavery] would be evanescent and pass away.

[…] Our new Government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.”

So if the war was fought over the issue of slavery and the subjugation of black people, its end can be traced to the date at which slavery ended and black people were treated as equals with whites.

That day has not yet come.

Outright slavery came to an eventual end, but – as we shall see – it was replaced with another institution. Moreover, in the aftermath of Reconstruction, we were left with Jim Crow laws cementing white supremacy. Most newly “freed” blacks lived in squalid conditions with few rights, little pay and education. Their situation was only slightly different in fact from their state under slavery. These laws had to be struck down by the collective actions of the Civil Rights movement of the 1950s and ‘60s.

Only then were black people truly permitted to vote en mass. Only then were they permitted in the same public spaces and offered some actionable protections under the law. But social and economic change still lags behind.

Today, more than 150 years since the end of the war’s military conflicts, we’re left to ponder: have things really changed so much?

Certainly there are cosmetic differences. There are no open air slave markets, no rolling cotton plantations staffed by bare backed, lash marked, kidnapped Africans. But have black people really been put on an equal footing with whites? Do they enjoy the same freedoms and privileges? Are they truly free from bondage and oppression?

If we look with open eyes, the answer is no.

 

SLAVERY

 

Today no one is legally allowed to own another person. You can’t purchase human beings. You can’t deprive them of their liberty and rights. You can’t use them as a source of revenue for your own benefit.

At least, that’s what the law says. But it happens every day.

What is the modern prison industry if not a new form of slavery? No matter how you look at it, we lock up a higher percentage of our population than any other country in the world. The US represents 5% of the world’s population but has 25% of the world’s prisoners. And the majority of those inmates have brown skin.

Whether federal, state, or privately run, the result is a massive increase in incarceration for people of color. In fact, more black people are in prison today than were in bondage in 1865. That’s a higher percentage of the black population than South Africa locked up at the height of apartheid. Today one in three black males is likely to spend some time incarcerated. That’s not insignificant.

Technically no one owns these people, but they are deprived of their freedom. They are kept in prison and unable to leave. In lockup, they are forced to work and the profit from that cheap labor goes to the prison industry. Moreover, state and federal governments often farm out these prison services to private industry which then profits off that incarceration. In many cases, the government has a contract with these corporations to fill X number of beds or else be penalized with Y dollars. So the incentive is to provide a continual stream of persons bound to labor.

This looks a lot like slavery. It is a kind of plantation where big business is paid to keep people in chains.

However, one can anticipate the following objection: Slaves were born into their servitude. Prisoners are not. They are thrown behind bars because they freely broke the law.

This does represent a difference. But is it more than cosmetic?

People of color – especially black males – commit crimes at about the same rate as white people but are imprisoned nearly six times the rate of whites. They also get much harsher sentences than whites for the same crimes. They are often imprisoned for nonviolent drug violations. And once in the system, it’s hard to get out. To survive in prison, it is often necessary to become a criminal even if you weren’t much of one when you entered.

Even if you manage to get out, you now are a second-class citizen deprived of many of the rights and privileges of your neighbors. Spend any time in the system and you’ll increasingly be deprived of your right to vote and may find it difficult to achieve gainful employment. The chances of going back inside for someone who has already been there are huge.

That is not slavery. But it’s not far from it.

As Michelle Alexander writes in her landmark book The New Jim Crow: Mass Incarceration in the Age of Colorblindness:

“The genius of the current caste system, and what most distinguishes it from its predecessors, is that it appears voluntary. People choose to commit crimes, and that’s why they are locked up or locked out, we are told. This feature makes the politics of responsibility particularly tempting, as it appears the system can be avoided with good behavior. But herein lies the trap. All people make mistakes. All of us are sinners. All of us are criminals. All of us violate the law at some point in our lives. In fact, if the worst thing you have ever done is speed ten miles over the speed limit on the freeway, you have put yourself and others at more risk of harm than someone smoking marijuana in the privacy of his or her living room. Yet there are people in the United States serving life sentences for first-time drug offenses, something virtually unheard of anywhere else in the world.”

 

THE EVOLUTION OF RACISM

 

Even for those people of color who have never been incarcerated, there is the constant burden of living in a racist society.

It’s not so much that white individuals consciously practice bigotry and hate in their daily lives. It’s the systematic abuse that’s built into the very fabric of our governments and communities. No one has to decide to be racist. They just go along with the status quo without seeing how that status quo puts black people at risk.

And it doesn’t take much imagination to recognize how the realities of today grew from the prejudices of the past.

 

LYNCHING

 

Before the 1960s, it was common for black people – especially men – to be brutalized and murdered with little to no provocation. A look, a word, even the suspicion of violating unspoken social codes could earn a death sentence. Nor was the accused even given a chance to defend himself or explain. That generally doesn’t happen today. Southern trees no longer bare such ‘strange fruit.’

But the same cannot be said for our inner city streets, playgrounds and churches.

It doesn’t take much beyond suspicion of wrongdoing, a suspicion that only requires the sight of black skin to justify deadly force. People of color still are publicly executed with little to no provocation. Black people have been slaughtered in the last few years for the following offenses: buying Skittles and iced tea, driving with a broken tail light, being suspected of selling loose cigarettes, selling CDs in a parking lot, being scared and running the other way or even just attending a house of worship.

Instead of a white robe, a disturbing number of their executioners wear a badge and police blues. Many of these hits were conducted by the very law enforcement officers that are charged with the duty to protect and serve. And when these incidents come before a grand jury, they rarely go on to criminal court. In the eyes of the law, an unarmed black person killed by police rarely inspires any suspicion of wrongdoing on the officer’s part. To the courts, it’s not even conceivable that a crime may have been committed.

As Slate’s Chief Political Correspondent Jamelle Bouie put it:

“Our courts and juries aren’t impartial arbiters — they exist inside society, not outside of it — and they can only provide as much justice as society is willing to give.”

This phenomenon isn’t the same as the lynchings of old – but it’s awfully similar. In both cases, there is little provocation, no quarter given and no justice afterwards. In fact, the modern variety may be worse. US Police killed more black citizens in 2015 than were lynched at the height of segregation.

 

SEGREGATION

 

At first glance, one might assume segregation to be a thing of the past. There are no more separate lunch counters, separate bathrooms, separate schools, etc.

Brown vs. Board of Education made it illegal for public schools to be “separate but equal” because if they were separate, they were rarely equal.

Certainly progress was made in this regard during the 1960s, ‘70s and ‘80s. But as time has gone on, integrated schools just haven’t been a priority – even for the Obama Administration.

When you look at public schools today what you see is increasing segregation. Many districts are as segregated or worse than they were before the 1950s. So-called school choice initiatives have only made it worse with charter and voucher schools springing up that cater to one race at the expense of another. Cadillac charters open in otherwise economically diverse neighborhoods swooping in to provide white flight. Big corporations start cut-rate charters with empty promises for black kids while bleaching the student body at the neighborhood’s traditional public school.

But school choice isn’t the only problem. Economics plays a factor, too. Public schools often are funded based on local property taxes, so poor kids get much fewer resources for their schools than rich kids. And since most black students are poor, this provides a stealthy way to funnel more money and resources to the white kids than the black ones.

We don’t call it segregation because it doesn’t just affect minority children. It affects poor whites, too. Everyone agrees there’s a problem, but policymakers only propose measures that make it worse. Instead of fixing underlying inequalities, we punish under-resourced schools for the very academic problems they don’t have the resources to successfully eliminate. Instead of providing more and better equipped teachers, we hire lightly trained temps through Teach for America thereby reducing both the quality of education and the cost. Meanwhile private corporations line-up to start testing corporations, test prep publishers and for-profit charter schools at the expense of black and brown kids.

None of it would be possible without segregation. Our schools today are at least as separate and unequal as they’ve ever been. And no one in power cares.

 

VOTING RIGHTS

 

Perhaps the only progress we’ve made is in black people’s suffrage. At the time of the Civil War even in the North, blacks couldn’t cast a ballot or their vote was worth significantly less than that of white people. At least today people of color get the same say in the political arena as anyone else.

Or do they?

Since the Supreme Court gutted the Voting Rights Act, a plethora of states in both the North and the South have passed laws to make it harder for people of color to vote.

Voter ID laws have sprung up across the country requiring citizens to present photo identification at the polls. However, just any picture ID won’t do. These laws require exactly the types of identification black people are least likely to have. In addition, states pass restrictions on early voting making it difficult for black churches to help the majority of their congregations who don’t own cars to physically get to a ballot box. Likewise, polling places in black areas of town are closed forcing minorities to endure long lines to vote while people from white areas of town just waltz right in.

It’s not an outright ban on black voting. But it represents continued hurdles just as the Jim Crow laws of old required literacy tests, poll taxes and other forms of intimidation.

 

CONCLUSIONS

 

When we look closely at our society and how it treats blacks vs. whites, it becomes clear that something is terribly wrong.

There is deep inequality, deep inequity, deep assumptions about the relative worth of various peoples. In fact, our society creates and perpetuated these injustices. It’s baked into the system, taught to us in our unspoken assumptions, our prescriptions of right and wrong, propriety and norms.

If we step back and look at it from the long view, we can see exactly where this came from. It’s not new. It didn’t fall from the sky like a mysterious alien artifact.

The racism of today is merely the continuation of the racism of yesterday. We pride ourselves that we’re better than our forbears, but it’s only a slight matter of degree.

Black people still are subject to a form of slavery in our system of mass incarceration. They are lynched – often by law enforcement – with little to no consequences for their killers. They go to increasingly segregated schools. And they often endure severe obstacles in order to vote.

Therefore, the battles of the 1860s and 1960s have never fully been decided. The Civil War is not yet over. Slavery continues in a new form. And racism is entrenched in our nation, communities and people.

But if we recognize that, we’ve taken the first step to building a new and better world.

What’s More Important – Fighting School Segregation or Protecting Charter School Profits?

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No one wants school segregation.

 

At least, no one champions it publicly.

 

As a matter of policy, it would be political suicide to say we need to divide up our school children by race and socio-economics.

 

But when you look at our public school system, this is exactly what you see. After the triumphs of the Civil Rights movement, we’ve let our schools fall back into old habits that shouldn’t be acceptable in the post-Jim Crow era.

 

When we elected Barack Obama, our first President of color, many observers thought he’d address the issue. Instead we got continued silence from the Oval Office coupled with an education policy that frankly made matters worse.

 

So one wonders if people still care.

 

Is educational apartheid really acceptable in this day and age? Is it still important to fight against school segregation?

 

Peter Cunningham isn’t so sure.

 

The former assistant Secretary of Education under Obama and prominent Democrat worries that fighting segregation may hurt an initiative he holds even more dear – charter schools.

 

Cunningham is executive director of the Education Post, a well-funded charter school public relations firm that packages its advertisements, propaganda and apologias as journalism.

 

Everywhere you look Democrats and Republicans are engaged in promoting various school choice schemes at the expense of the traditional public school system. Taxpayer money is funneled to private or religious schools, on the one hand, or privatized (and often for-profit) charter schools on the other.

 

One of the most heated debates about these schemes is whether dividing students up in this way – especially between privately run charter schools – makes them more segregated by race and socio-economic status.

 

Put simply – does it make segregation worse?

 

Civil Rights organizations like the NAACP and Black Lives Matter say it does. And there’s plenty of research to back them up.

 

But until recently, charter school apologists have contested these findings.

 

Cunningham breaks this mold by tacitly admitting that charter schools DO, in fact, increase segregation, but he questions whether that matters.

 

He says:

 

“Maybe the fight’s not worth it. It’s a good thing; we all think integration is good. But it’s been a long fight, we’ve had middling success. At the same time, we have lots and lots of schools filled with kids of one race, one background, that are doing great. It’s a good question.”

 

The schools he’s referring to are charter schools like the Knowledge is Power Program (KIPP) where mostly minority students are selected, but only those with the best grades and hardest work ethic. The children who are more difficult to teach are booted back to traditional public schools.

 

It’s a highly controversial model.

 

KIPP is famous for two things: draconian discipline and high attrition rates. Even those kids who do well there often don’t go on to graduate from college. Two thirds of KIPP students who passed the 8th grade still haven’t achieved a bachelor’s degree 10 years later.

 

Moreover, its methods aren’t reproducible elsewhere. The one time KIPP tried to take over an existing public school district and apply its approach without skimming the best and brightest off the top, it failed miserably – so much so that KIPP isn’t in the school turnaround business anymore.

 

These are the “lots and lots of schools” Cunningham is worried about disturbing if we tackle school segregation.

 

He first voiced this concern at a meeting with Democrats for Education Reform – a well-funded neoliberal organization bent on spreading school privatization. Even at such a gathering of like minds, some people might be embarrassed for saying such a thing. Is integration worth it? It sounds like something you’d expect to come out of Donald Trump’s mouth, not a supposedly prominent Democrat.

 

But Cunningham isn’t backing away from his remarks. He’s doubling down on them.

 

He even wrote an article published in US News and World Report called “Is Integration Necessary?”

 

Here’s the issue.

 

Segregation is bad.

 

But charter schools increase segregation.

 

So the obvious conclusion is that charter schools are bad.

 

BUT WE CAN’T DO THAT!

 

It would forever crash the gravy train that transforms public school budgets into private profits. It would forever kill the goose that turns Johnny’s school money into fancy trips, expense accounts and yachts for people like Cunningham.

 

This industry pays his salary. Of course he chooses it over the damage done by school segregation.

 

But the rest of us aren’t burdened by his bias.

 

His claims go counter to the entire history of the Civil Rights movement, the more than hundred year struggle for people of color to be treated equitably. That’s hard to ignore.

 

People didn’t march in the streets and submit to violent recriminations to gain something that just isn’t necessary. They weren’t sprayed by hoses and attacked by police dogs so they could gain an advantage for their children that isn’t essential to their rights. They weren’t beaten and murdered for an amenity at which their posterity should gaze with indifference and shrug.

 

We used to understand this. We used to know that allowing all the black kids to go to one school and all the white kids to go to another would also allow all the money to go to the white kids and the crumbs to fall to the black kids.

 

We knew it because that’s what happened. Before the landmark Brown vs. Board of Education, it’s a matter of historical fact. And today it’s an empirical one. As our schools have been allowed to fall back into segregation, resources have been allocated in increasingly unfair ways.

 

We have rich schools and poor schools. We have predominantly black schools and predominantly white schools. Where do you think the money goes?

 

But somehow Cunningham thinks charter schools will magically fix this problem.

 

Charters are so powerful they will somehow equalize school funding. Or maybe they’re so amazing they’ll make funding disparities irrelevant.

 

For believers, charter pedagogy wields just that kind of sorcery. Hocus Pocus and it won’t matter that black kids don’t have the books or extra-curriculars or arts and humanities or lower class sizes.

 

Unfortunately for Cunningham, the effects of school segregation have been studied for decades.

 

“Today, we know integration has a positive effect on almost every aspect of schooling that matters, and segregation the inverse,” says Derek Black, a professor of law at the University of South Carolina School of Law.

 

 

“We also know integration matters for all students. Both minorities and whites are disadvantaged by attending racially isolated schools, although in somewhat different ways.”

 

Minorities are harmed academically by being in segregated schools. Whites are harmed socially.

 

At predominantly minority schools, less money means less educational opportunities and less ability to maximize the opportunities that do exist. Likewise, at predominantly white schools, less exposure to minorities tends to make students more insular, xenophobic and, well, racist. If you don’t want little Billy and Sally to maybe one day become closeted Klan members, you may need to give them the opportunity to make some black friends. At very least they need to see black and brown people as people – not media stereotypes.

 

 

Even Richard D. Kahlenberg, a proponent of some types of charter schools and a senior fellow at the Century Foundation, thinks integration is vital to a successful school system.

 

“To my mind, it’s hugely significant,” says Kahlenberg, who has studied the impact of school segregation.

 

“If you think about the two fundamental purposes of public education, it’s to promote social mobility so that a child, no matter her circumstances, can, through a good education, go where her God-given talents would take her.  The second purpose is to strengthen our democracy by creating intelligent and open-minded citizens, and related to that, to build social cohesion.

 

Because we’re a nation where people come from all corners of the world, it’s important that the public schools be a place where children learn what it means to be an American, and learn the values of a democracy, one of which is that we’re all social equals. Segregation by race and by socioeconomic status significantly undercuts both of those goals.”

 

We used to know that public education wasn’t just about providing what’s best for one student. It was about providing the best for all students.

 

Public schools build the society of tomorrow. What kind of future are we trying to create? One where everyone looks out just for themselves or one where we succeed together as a single country, a unified people?

 

A system where everyone pays their own way through school and gets the best education they can afford works great for the rich. But it leaves the masses of humanity behind. It entrenches class and racial divides. In short, it’s not the kind of world where the majority of people would want their children to grow up.

 

More than half of public school students today live in poverty. Imagine if we could tap into that ever-expanding pool of humanity. How many more scientific breakthroughs, how many works of art, how much prosperity could we engender for everyone!?

 

That is the goal of integration – a better world.

 

But people like Cunningham only can see how it cuts into their individual bank accounts.

 

So is it important to fight school segregation?

 

That we’re even seriously asking the question tells more about the kind of society we live in today than anything else.